Scota

The Lebor Gabála Érenn describes him as a Scythian, yet the famed Irish genealogist John O'Hart notes that Niul's father was a Phoenician, the brother of the legendary Cadmus.

[6] Other twelfth-century sources state that Scota was the wife of Geytholos (Goídel Glas), rather than his mother, and was the founder of the Scots and Gaels after they were exiled from Egypt.

[7] Other manuscripts of the Lebor Gabála Érenn contain a legend of a Scotia who was the wife of Goidel's descendant Míl Espáine of ancient Iberia.

Bisset attempted to legitimize a Scottish accession by highlighting Scota's importance as the transporter of the Stone of Scone from Ancient Egypt, during the Exodus of Moses, to Scotland.

[11] Andrew of Wyntoun's Orygynale Cronykil of Scotland and John of Fordun's Chronica Gentis Scotorum (1385) are sources of the Scota legends, alongside Thomas Grey's Scalacronica (1362).

The 16th-century writer Hector Boece included the story of Scota in his Historia Gentis Scotorum, and William Stewart made a verse translation in the Scots language for the Scottish royal court.

"Queen Scota unfurls the sacred banner", illustration from an 1867 book of Irish history
Scota (left) with Goídel Glas voyaging from Egypt , as depicted in a 15th-century manuscript of the Scotichronicon of Walter Bower ; in this version Scota and Goídel Glas (Latinized as Gaythelos) are wife and husband.
Signpost on by-road, south of Tralee