[5] The book was written to present a prophetic biography through hadiths, aiming to portray his life without introducing doubt or unnecessary interpretations.

Various sources were utilized, including Al-Khasa'is al-Kubra, History of the Prophets and Kings, and specific sections from Fath al-Bari by Ibn Hajar al-Asqalani, incorporating Aisha's narration.

For the analysis of the beginning of revelation, the author extensively used biographical works like Al-Khasa'is al-Kubra, Al-Sirah al-Nabawiyyah, and Tafsir al-Tabari.

[14] Other sources include Al-Muntaqa Ibnu Jarud, Mizan al-Itidal, Al-Dur al-Manthur, Zad al-Ma'ad, Umdat al-Qari, Tafsir al-Qurtubi, Tafsir Ibn Kathir, Al-Shifa, Sharh al-Shifa, Sirat al-Halbiya, Al-Bidaya wa l-Nihaya, Kitab Tabaqat Al-Kubra, Usd al-ghabah, Izhar ul-Haqq, Sirat al-Nabi, Madarij an-Nabuwwat, Majma al-Zawa'id, Fath al-Qadeer, Aab-i Hayat, Sharh al-Mawahib al-Ladunniyyah, Al-Mustadrak ala al-Sahihayn, Dalâ'il al-Nubuwwa, Madaarij al-Salikin.

[15] It employs a writing style that combines narrative and authorial approaches, recognized for its juristic characteristics by Kehkashan Khanam, owing to its in-depth presentation of legal issues.

[17] When discussing the Prophet's expeditions, the author emphasizes the jurisprudence of jihad, supplying a detailed understanding of its essence, types, conditions, and dispelling misconceptions for both Muslims and non-Muslims.

[18] An aspect of the author's methodology is the chronological organization of biographies and military expeditions, avoiding distinctions between major battles and minor skirmishes for a seamless narrative.

[20] Kehkashan Khanam from Aligarh Muslim University commends the authors for presenting a hadith-based biography in a hadith-like style.

[22] Javid Ahmed Bhat, a scholar from the Islamic University of Science & Technology, describes it as a compilation embodying the essence of arabic sīrah literature.

[17] Hafeez Ullah Khattak from Qurtuba University commends the authors' distinctive approach, emphasizing its value for researchers in the field of Prophetic biography.

[30] Islam Time praised the presentation and the book's commitment to using authentic narrations, coupled with a strong rebuttal of criticism through evidence and arguments.

[2] The book functions as a tool for resolving discussions related to hadith, particularly in the interpretation of specific events within the second volume of Sahih al-Bukhari.