Seraya Shapshal

Seraya Shapshal or His Excellency Hajji Seraya Khan Shapshal [1] (Karaim: Серая Бен Мордехай Шапшал; Lithuanian: Seraja Šapšalas; Polish: Seraj Szapszał; Russian: Серге́й Маркович Шапшал) (1873–1961) was a hakham and leader of the Crimean and then the Polish and Lithuanian Crimean Karaites (Karaim) community.

Immediately after his graduation at 1901 he was invited to serve as the personal tutor of the Iranian crown prince, Mohammad Ali Shah, and became a minister in the Persian government in 1907 (actually he was a Russian spy).

In the mid 1930s, he began to create a theory of the Altai-Turkic origin of the Karaims and the pagan roots of the Karaite religious teaching (worship of sacred oaks, polytheism, led by the god Tengri, the Sacrifice).

[6] He issued an order abolishing the teaching of Hebrew in Karaite schools, replaced names of Jewish holidays and months with the Turkic ones, renamed "Gahan" the position of "Hacham" in consonance with the word "khan".

According to Shapshal, the doctrine of Anan ben David was close to early Christianity, and Karaites had believed for centuries in Jesus and Mohammed as prophets.

In 1939, using his connections with the community of Russian emigrés in Germany, he appealed to the authorities of the Ministry of Internal Affairs of the Reich with a request to examine the issue of Crimean Karaites' ethnicity.

Using his position he continued to promote his ideas, including forgery[7] of some evidences regarding the military past of Crimean Karaites, publishing the articles about his "discoveries" in the Soviet Union's leading academic journals.

Seraya Shapshal, c. 1930s
Seraya Shapshal, 1895
Karaim and Tatar warriors on a commemorative Lithuanian coin. The idea of Karaim warriors was introduced by Shapshal and his followers.