Shri Vidya developed out of various influences, especially Kāśmīr Shaivism, and its doctrines remain similar to this tradition.
[2] In the principally Shakta theology of Śrī Vidyā the goddess is supreme, transcending the cosmos that is her manifestation.
[3] The south Indian tradition of Sri Vidya generally focuses on Lalitā Tripurasundarī (Beautiful Goddess of the Three Worlds) as the main form of Mahadevi.
Apart from Mahātripurasundarī, other important deities in this tradition include Gaṇapati, Bālā, Rājamātaṅgī, Mahāvārāhī, and Parā.
A thousand names for this form of Devī are recited in the Lalitā Sahasranāma, which includes Śrī Vidyā concepts.