[3] During the Ayutthaya Period, Thai peasants struggled under draconian laws and authoritarian government.
Sri Thanonchai's tricks subvert these systems, most often through word play or interpreting orders too literally.
For example, when told to “tie up” his master's cattle, Sri Thanonchai hangs them from a tree.
Despite many outrages, the king always pardons Sri Thanonchai—partly in resignation, because no one can outsmart him, and partly in recognition of his service.
Many of Sri Thanonchai's tricks humiliate the enemies of Ayutthaya by turning their pride or greed against them.
For example, a Burmese bull tamer challenges Ayutthayans to a bullfight with his unbeatable bovine.
Sri Thanonchai's mother-to-be one night dreams that she brings the moon back to her house.
[4] When his parents return home and find their son dead, they banish Sri Thanonchai to live in the Temple.
As they reached a garden pond, the king, thinking to challenge Sri Thanonchai's wit, taunted him.
He is a trickster who can talk his way out of any situation, and he is good at twisting words and making people believe him.
King Jessada plays a large supporting role, alternately praising or punishing Sri Thanonchai.
The king is characterized by good humor but a quick temper, a penchant for gambling, and a vengeful streak.
[2] Minor characters include Srinuan and Saiyud, Sri Thanonchai's two wives, both won by trickery.
[2] The final episodes are occupied by an unnamed character who represents Sri Thanonchai's brother, re-incarnated to exact revenge.
[2] Mechai Thongthep writes, “Slavish obedience had particular significance in Ayudhya’s feudal society .
Sri Thanonchai stories are further featured in temple murals at Wat Phrathum Wanaram in Bangkok.
It explores the strata of medieval Thai society, including foreigners, peasants, monks, nobility, and the monarchy.
In the north and northeast (Isan) of Thailand, as well as Laos, the character is called Xiang Miang.