Constructed in the Dravidian style of architecture, the temple is glorified in the Nalayira Divya Prabandham, the early medieval Tamil canon of the Alvar saints from the 6th–9th centuries CE.

It is one of the 108 Divya Desams dedicated to Vishnu, who is worshipped as Mayakoothar and his consort Lakshmi as Kulandhaivalli Tayar.

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu.

[4] In modern times, the temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu.

An idol of Nammalvar is also brought here on an Anna Vahanam (palanquin) and his pasurams (verses) dedicated to each of these 9 temples are recited.

As at other Vishnu temples of Tamil Nadu, the priests belong to the Vaishnava community, from the Brahmin class.

The temple rituals are performed six times a day: Kalasanthi at 8:00 a.m., Uchikalam at 12:00 p.m., Sayarakshai at 6:00 p.m., and Ardha Jamam at 8:00 p.m. Each ritual has three steps: alangaram (decoration), neivethanam (food offering) and deepa aradanai (waving of lamps) for both Mayakoothar and Thirukulandhai Nachiyar.

[9] The Brahmanda Purana one of the eighteen sacred texts of Hinduism written by Veda Vyasa contains a chapter called Navathirupathi Mahatmeeyam.

Vaikunta Mahatmeeyam is another work in Sanskrit that glorifies the temple and is a part of Tamraparani Sthalapurana available only in palm manuscripts.

During the 18th and 19th centuries, the temple finds mention in several works like 108 Tirupati Antati by Divya Kavi Pillai Perumal Aiyangar.