Many were radicals and revolutionaries seeking asylum from tsarist political repression in the final chaotic years of the Russian Empire; considerable numbers were Jews escaping state-inspired pogroms.
Following the Bolshevik coup of October 1917 and Russia's withdrawal from the war, however, capitalist nations reversed their Russian policies, regarding the new Soviet regime with hostility.
[1] With large numbers of White émigré Russians (monarchists and anti-communists) fleeing the Soviet Union during this period and applying to emigrate to Australia, the Queensland Government was forced to relax its immigration restrictions.
Father Alexander Shabasheff, who had fled Russia via China, arrived in Brisbane in 1923, and through the assistance of Canon David John Garland of the Church of England, obtained the use of St Thomas' Church of England, at the corner of Grey Street and Fish Lane, South Brisbane, where Russian Orthodox immigrants could worship.
By the mid-1930s, despite the depression, many had made sufficient money to enable them to return to Brisbane, where they were less isolated, and where Russian culture was sustained by the local emigre community.
[1] The iconostasis (timber screen separating the sanctuary from the nave) and royal gates were constructed and decorated by local Russian immigrants.
The Maltese Cross on the front tower of the building was incorporated not for liturgical reasons, but because it formed part of the Queensland state emblem.
After immigration delays, the bishop finally arrived in Brisbane in late 1948, and consecrated St Nicholas Church at Woolloongabba as Australia's first Russian Orthodox Cathedral, on 5 November 1948.
In 1950, Bishop Theodore was appointed Archbishop of Australia and New Zealand, and relocated to Sydney, which was geographically more central to the diocese, and contained a larger post-Second World War Russian immigrant population than Brisbane.
[1] St Nicholas Russian Orthodox Cathedral is situated with its main face to Vulture Street, in a setting of tall mature trees.
With its white finished walls resembling masonry, symmetrical facade and distinctive towers, the church stands quite tall and contributes significantly to the streetscape in this part of Vulture Street.
[1] There are three symmetrically placed entry porches at the front Vulture Street facade, with roof forms and bargeboards shaped to the profile of a cupola and surmounted by ball and cross finials.
[1] The square tower houses a choir space directly above the main entry, and a belfry above that, accessed by a series of simple timber ladders.
[1] In this building the simple geometric forms, crowned with cupolas and punctuated with tall round-headed windows, are an expression of the canon of Russian religious architecture that dates from Byzantium and that has been constructed here in response to local materials, time and place.
Its simple geometric forms, crowned with cupolas and punctuated with tall round-headed windows, and the interior arrangement of liturgical elements, including the iconostasis and royal gates, are an expression of the canon of Russian religious architecture that dates from Byzantium and that has been constructed here in response to local materials, time and place.
St Nicholas Cathedral has had a close association with the maintenance of Russian cultural identity and tradition in both Brisbane and Queensland, and is important in illustrating the pluralism of 20th century Queensland/Brisbane society.