Five hundred years later, he accompanies the monk Tang Sanzang riding on the White Dragon Horse and two other disciples, Zhu Bajie and Sha Wujing, on a journey to obtain Buddhist sutras, known as the West or Western Paradise, where Buddha and his followers dwell.

[4] The supernatural abilities displayed by Wukong and some other characters were widely thought of as "magic powers" by readers at the time of Journey to the West's writing,[5] without much differentiation between them despite the various religious traditions that inspired them and their different and varied functions, and were often translated as such in non-Chinese versions of the book.

As one of the most enduring Chinese literary characters, Wukong has a varied and highly debated background and colorful cultural history.

[6] According to Journey to the West, Sun Wukong is born from a strong magic stone that sits atop the Mountain of Flowers and Fruit.

The Monkey King comes to the entrance of a temple in which a magical Taoist martial artist named Puti Zushi resides.

He accepts the Monkey King as a student, giving him his religious name, "Sun Wukong", and teaches him many advanced Taoist practices, including the Way of Immortality.

At the entrance, Sun Wukong asks for an introduction, but Dragon King Ao Guang tells his guards to turn him away.

Sun Wukong then acquires the golden-banded staff Ruyi Jingu Bang/Ding Hai Shen Zhen (如意金箍棒/定海神针), the stabilizer of the Four Seas and a treasure of Ao Guang.

Upon his return to the mountain, Wukong demonstrates the new weapon to his monkey tribe and draws the attention of other beastly powers, who seek to ally with him.

Gold Star advises the Jade Emperor to superficially appease Sun Wukong's vanity while treating him as a pet, and invite him back to Heaven to keep him from causing trouble on earth.

The Jade Emperor agrees after Gold Star laughs that, in reality, the fanciful title is a meaningless joke revealing Sun Wukong's overconfidence and ignorance of the important workings of Heaven.

Sun Wukong suspects a trap but is happy when Gold Star, acting as an envoy, addresses him as the Great Sage Equal of Heaven and presents him with official papers.

He reaches high levels of the palace that the authorities of Heaven leave unguarded, for they can only be accessed by deities of the highest and purest spiritual power.

The Jade Emperor refuses to accept Gold Star's counsel to find another peaceful way to deal with Sun Wukong and orders his forces to mobilize.

When the cauldron is opened 49 days later, the Monkey King jumps out, having survived by hiding in a corner marked by the wind trigram, where there is less fire.

Sun Wukong then proceeds to destroy the crucible and makes his way to Heaven's main chamber to confront the Jade Emperor and his senior advisors.

When the Monkey King tries to escape the palm, Buddha turns his hand into a mountain of rocks, sending Sun Wukong hurtling back down to earth.

[4] Before the Monkey King can lift the mountain off, the Buddha seals him there, using a paper talisman bearing the mantra, Om Mani Padme Hum, in gold letters.

The Monkey King remains imprisoned in stocks for five hundred years, to "learn patience and humility",[citation needed] with only his head and hands protruding from the base of the mountain.

The Buddha arranges two earth spirits to feed the Monkey King iron pellets when he is hungry, and molten copper when he is thirsty.

[4] Five hundred years later, the Bodhisattva Guanyin searches for disciples to protect a pilgrim on a journey to the West to retrieve the Buddhist sutras.

They are joined by "Pigsy" (猪八戒 Zhū Bājiè) and "Sandy" (沙悟淨 Shā Wùjìng), both of whom accompany the priest to atone for their previous crimes.

Listed in the order that they were acquired: In addition to the names used in the novel, the Monkey King has other names in different languages: Apart from his powerful staff, martial arts skills, and superhuman physical prowess, Sun Wukong is notable for wielding a sundry of magic powers, some featured many times throughout the novel and others only once, and most of them cultivated during his Taoist training under Puti Zushi.

It is because Wukong has learned magical arts as a disciple to Puti Zushi that he can scare the Ten Kings, demanding from them the book of mortals and removing his name, thus making him even more immortal.

[7] Following Wukong's three cause-and-effect methods of immortality during his time in heaven, he escapes back to his home at the Mountain of Flowers and Fruit.

Due to the five levels of immortality Wukong has achieved, his body became nearly invincible and survives the multiple execution attempts by heaven.

In the notable last execution, Wukong was placed inside Laozi's furnace in the hope that he would be distilled into the elixir of the pills of immortality.

[10] The author, Tong Yue (童說), wrote the book because he wanted to create an opponent—in this case, desire-itself—that Sun Wukong could not defeat with his great strength and martial skill.

Bandits lay siege to the monastery, but it is saved by a lowly kitchen worker wielding a long fire poker as a makeshift staff.

He leaps into the oven and emerges as a monstrous giant big enough to stand astride both Mount Song and the imperial fort atop Shaoshi Mountain, which are five miles apart.