Svarga

[6][7] Svarga is a set of celestial worlds located on and above Mount Meru, where those who had led righteous lives by adhering to the scriptures delight in pleasures, before their next birth on earth.

[12] The legendary Kalpavriksha tree grows in the centre of the Nandana gardens, which was planted there by Indra after it emerged from the Samudra Manthana, the churning of the ocean.

In contemporary Hinduism, Svarga itself is often relegated to the status of a lower heaven, one that is spiritually as well as physically beneath Vaikuntha and Kailasha, the celestial abodes of Vishnu and Shiva.

One hymn describes Svarga to be a realm that contains water-lilies and lotuses, lakes of butter with banks of honey, along with streams flowing with a number of foods such as wine, milk, curds, and water.

[19] The Bhagavata Purana states that Svarga is the realm for the one who is able to discriminate between right and wrong acts, and loves other people, engaging in good deeds for them.

The devas reported this to Indra, who angrily kicked Trishanku from the abode because of his low birth, sending him hurtling towards the earth.

Terrified of the powers of the sage, Indra relented, and personally carried Trishanku to the real Svarga on his own golden vimana.

He takes note of the residents of Svarga: rishis, heroes who had died in battle, those who had performed severe austerities, gandharvas, guhyakas, as well as apsaras.

He is treated to the most sacred and profane music of the finest gandharva, Tumvuru, and observes the dances of the most enticing apsaras, such as Menaka, Rambha, and Urvashi.

[24] The Mahabharata suggests the existence of several forms or regions of Svarga, each headed by a deity, such as Surya, Kubera, and Varuna.

[25] In the text, Nahusha opines to Yudhisthira that offering charity, speaking pleasing words, honesty, and ahimsa allows one to achieve heaven.

Frieze of gandharvas and apsaras , residents of Svarga
Painting of Indra, the ruler of Svarga, upon Airavata