Tablets of Baháʼu'lláh Revealed After the Kitáb-i-Aqdas

[1] In the Tablet Baháʼu'lláh proclaims his message to Christians across the world, and in clear terms declares that his station is that of the Kingdom of the Father that Jesus Christ had promised.

[2] Christopher Buck and Youli A. Ioannesyan call this tablet a "proclamatory Kitab-i-Aqdas", where a selection of laws from the Aqdas and supplementary texts, relevant for all humanity, are re-revealed.

In 1891 the Tablet was sent to Cambridge orientalist E.G. Browne and the St. Petersburg diplomat Victor Romanovich Rosen, who published translations of it in English and Russian respectively.

The Tajallíyát (Arabic: ﺍﻟﺘﺠﻠﻴﺎﺕ) was revealed circa 1885 while Baháʼu'lláh was in Bahjí in honour of Ustád ʻAlí-Akbar, who was one of the believers from the city of Yazd, and who designed the first Baháʼí House of Worship in Ishqábád.

The tablet is written as four tajallís, or effulgences, which are: The Kalimát-i-Firdawsíyyih (Arabic: ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺩﻭﺳﻴﺔ) was revealed by Baháʼu'lláh two years before his death in honour of his trusted disciple Ḥájí Mírzá Ḥaydar-ʻAlí.

He states that living in seclusion or practising asceticism is not acceptable, and that instead all should work towards the betterment of humanity rather than that what profits themselves; he extols the praiseworthiness of charity and the use of sciences and arts to promote the well-being of humankind.

He states that the basis of world order is established on the twin principles of reward and punishment, and that justice is the chief instrument for promoting unity and fellowship among people.

The Lawḥ-i-Dunyá (Persian: ﻟﻮﺡ ﺍﻟﺪﻧﻴﺎ) was revealed in Haifa by Baháʼu'lláh in 1891 in honour of Áqá Mírzá Aqay-i-Afnán, whose mother was the sister of the wife of the Báb.

In the opening of the tablet, Baháʼu'lláh bestows his bounties upon Hands of the Cause ʻAlí-Akbar and Trustee of Huqúqu'lláh, Amín who were imprisoned in Qazvin.

Baháʼu'lláh then reiterates many of the teachings he had revealed in previous tablets, such as being detached from worldly desires, living a virtuous life, forbidding contention and conflict, and observing courtesy among other things.

[5] The Tablet of Wisdom (Persian: ﻟﻮﺡ ﺍﻟﺤﻜﻤﺔ) was addressed to Áqá Muḥammad, a distinguished believer from the town of Qá'in, who was surnamed Nabíl-i-Akbar.

The philosophers mentioned include the following:[6] The Words of Wisdom (Arabic: أﺻﻞ ﻛﻞ ﺍﻟﺨﻴﺮ) is a relatively short tablet of only three pages.

One of the quotes from this Tablet, "The source of all learning is the knowledge of God, exalted be His glory" was chosen by Shoghi Effendi to adorn one of the doors on the House of Worship in Wilmette, Illinois.

The Súriy-i-Vafá (Arabic: ﺳﻮﺭﺓ ﺍﻟﻮﻓﺎ) was written to S͟hayk͟h Muḥammad Ḥusayn, one of the early believers of Shiraz, surnamed Vafá (Fidelity) by Baháʼu'lláh.

The Kitáb-i-ʻAhd (Arabic: ﻛﺘﺎﺏ ﻋﻬﺪﻱ literally "Book of My Covenant") is Baháʼu'lláh's Will and Testament, where he selects ʻAbdu'l-Bahá as his successor.