Tahōtō

)[1] Its name alludes to Tahō Nyorai, who appears seated in a many-jewelled pagoda in the eleventh chapter of the Lotus Sutra.

[5] There are no examples in China, whether architectural or pictorial, of anything that resembles the tahōtō, although there is a Song dynasty textual reference to a 'tahōtō with an encircling chamber'.

[6] The hōtō (宝塔) or treasure pagoda is the ancestor of the tahōtō and dates to the introduction to Japan of Shingon and Tendai Buddhism in the ninth century.

Kūkai himself, founder of the Shingon school, built the celebrated daitō for Kongōbu-ji on Kōyasan; almost fifty metres high, chronicles relate that 'the mightiness of its single storey outdoes that of multi-storeyed pagodas'.

[6][11] Raised over the kamebara or 'tortoise mound' (亀腹), the ground floor has a square plan, 3x3 ken across, with a circular core.

[16] This comprises the base or 'dew basin'; an inverted bowl with attached lotus petals; nine rings; 'water flame'; and jewel.

[18][19] A number of mandala show the Iron Stupa in southern India, where the patriarch Nāgārjuna received the Esoteric scriptures, as a single-storey pagoda with a cylindrical body, a pyramidal roof, and a spire.

Tahōtō at Ishiyama-dera , dating to 1194 and a National Treasure ; distinctive features are the square base; stupa mound; mokoshi or lower 'skirt' roof; upper pyramidal roof; and sōrin or finial
A hōtō
Floorplan of the daitō at Negoro-ji ; many features are shared with the tahōtō ; the daitō is larger, with five bays on each side rather than three
Stupa ( 仏舎利塔 , busshari-tō ) at Ryūkō-ji , Kanagawa Prefecture ; without a protective roof, the plaster weathers rapidly
Bronze sōrin or finial at Iwawaki-dera, Ōsaka Prefecture ; comprising an inverted bowl, lotus petals, nine rings, flame, and jewel