Technofeminism is often examined in conjunction with intersectionality, a term coined by Kimberlé Crenshaw which analyzes the relationships among various identities, such as race, socioeconomic status, sexuality, gender, and more.
Reception According to a review in the American Journal of Sociology, Wajcman convincingly argues that "analyses of everything from transit systems to pap smears must include a technofeminist awareness of men's and women's often different positions as designers, manufacturing operatives, salespersons, purchasers, profiteers, and embodied users of such technologies.
"[4] In the journal Science, Technology and Human Values, Sally Wyatt notes that the "theoretical insights from feminist technoscience (can and should) be useful for empirical research as well as for political change and action" and that one way of moving towards this is "return to production and work as research sites because so much work in recent years has focused on consumption, identity, and representation.
[6] Scholars, such as Lori Beth De Hertogh, Liz Lane, and Jessica Oulette, as well as Angela Haas, have spoken out about the lack of technofeminist scholarship, especially in the context of overarching technological research.
[7] Although at times digital spaces do not cater to marginalized groups, one example being the idea that someone who identifies as homosexual is perceived as "sexual in every situation", which alters how the online community they are a part of interacts with them.
[7] Lori Beth De Hertogh, Liz Lane, and Jessica Ouellette expanded upon previous scholars' work, placing it within the specific context of the "Computers and Composition" journal.
[3] Kerri Hauman explores technofeminist themes in her PhD dissertation, specifically discussing how feminism exists in digital spaces.