He entered the religious life at the age of 13 and was a disciple of Hòa Thượng (Most Venerable) Thích Trí Độ, the chairman of the Hội Phật Giáo Cứu Quốc (Buddhist Congregation for National Salvation).
When he returned, he participated in anti-French activities, calling for the independence of Vietnam as part of the Hội Phật Giáo Cứu Quốc, and was arrested by the colonial authorities in 1946.
The application of the law caused indignation among Buddhists on the eve of the most important religious festival of the year, since a week earlier Catholics had been allowed to display Vatican flags to celebrate the 25th anniversary of the appointment of Diệm's brother Thục as Archbishop of Huế.
Such an emotion-charged spectacle would have attracted thousands of spectators and placed pressure on Diệm's regime to grant reforms, so the government announced a curfew and put all armed personnel on duty around the clock to "prevent VC infiltration".
Prior to 21 August raid on the Xá Lợi pagoda engineered by Nhu's secret police and special forces, he sought refuge at the U.S. Embassy in Saigon.
Ambassador Henry Cabot Lodge Jr., who refused to hand him to Nhu's forces after they had ransacked pagodas, fired on civilians and beaten monks and nuns.
[10] Following the coup on 1 November 1963, which removed Diệm and Nhu from power, it was reported that the military junta wanted Thích Trí Quang to be a part of the new cabinet, but the U.S. State Department recommended against this.
This generated rumours that pro-Diệm politicians would be restored to power and prompted Thích Trí Quang to cancel a planned pilgrimage to India to organise further demonstrations.
However, this only served to weaken Khánh as large demonstrations and riots broke out in the cities, with Buddhists prominent, calling for an end to the state of emergency and the new constitution.
[19] In late-1964, Khánh and his generals tried to create a semblance of civilian rule by creating the High National Council, an appointed advisory body,[20] which then selected Phan Khắc Sửu as chief of state, who in turn selected Trần Văn Hương as Prime Minister, a position with greater power, although the generals and Khánh retained the real power.
[22] In January 1965, Hương intensified the anti-communist war effort by expanding military expenditure using aid money and equipment from the Americans, and increasing the size of the armed forces by widening the terms of conscription.
If Kỳ thought that Thích Trí Quang would not organize demonstrations against Thi's dismissal, he turned out to be wrong, as the monk used the crisis to highlight Buddhist calls for civilian rule.
[31] Widespread demonstrations, strikes and riots erupted across central Vietnam, led by Buddhist activists, and some military units joined the unrest and refused to go along with Kỳ's policies.
[26] At first, Kỳ tried to dampen discontent by meeting Buddhist leaders and promising elections and social reform; however, he also warned that street demonstrations would be suppressed.
[32] Although Thích Trí Quang accused Kỳ of "indulging in a cult of personality",[32] most of the Buddhist banners focused their criticism against the Catholic figurehead chief of state Thiệu.
The Buddhists demanded an amnesty for rioters and mutinous soldiers, and for Kỳ to withdraw the marines from Da Nang back to Saigon where they formed part of the strategic reserve.
[34] In May, Thích Trí Quang went on a hunger strike, denouncing American support for the Kỳ-Thiệu junta, which he viewed as inappropriate interference in domestic affairs.
[36] He then penned a letter accusing the US of "imperialism" and went on a hunger strike,[36] until he was eventually ordered to stop in September by the Buddhist patriarch Thich Tinh Khiet.
[37] Kỳ ignored the Buddhist protests and sent 400 combat police as well as Airborne and Marines to secure the Hue, as well as Da Nang, Quang Tri and Qui Nhon.
In September 1966, he declared that the Unified Buddhist Congregation of Vietnam would boycott any elections organized under Ky and Thieu because candidates advocating for a peace agreement were banned.
[40] When the communists were about to overrun South Vietnam in April 1975, Thích Trí Quang lobbied for General Duong Van Minh to take power,[41] which occurred.