The Eighteenth Brumaire of Louis Bonaparte

It seeks to explain how capitalism and class struggle created conditions which enabled "a grotesque mediocrity to play a hero's part".

According to Oliver Cussen, the rise of cultural history in the 1990s, in line with neoliberal capitalism, saw Marx's perception of the necessity of revolutionary change replaced with Alexis de Tocqueville's elitist pessimism that popular revolt would only result in despots.

[3] Political scientist Robert C. Tucker describes Marx's analysis of Louis Bonaparte's rise to power and rule as a "prologue to later Marxist thought on the nature and meaning of fascism."

In the preface to the second edition of The Eighteenth Brumaire, Marx stated that the purpose of this essay was to "demonstrate how the class struggle in France created circumstances and relationships that made it possible for a grotesque mediocrity to play a hero's part.

"[5] The Eighteenth Brumaire presents a taxonomy of the mass of the bourgeoisie, which Marx says impounded the republic like its property, as consisting of: the large landowners, the aristocrats of finance and big industrialists, the high dignitaries of the army, the university, the church, the bar, the academy, and the press.

In a letter to Marx of 3 December 1851, Engels wrote from Manchester: ... it really seems as though old Hegel, in the guise of the World Spirit, were directing history from the grave and, with the greatest conscientiousness, causing everything to be re-enacted twice over, once as grand tragedy and the second time as rotten farce, Caussidière for Danton, L. Blanc for Robespierre, Barthélemy for Saint-Just, Flocon for Carnot, and the moon-calf together with the first available dozen debt-encumbered lieutenants for the little corporal and his band of marshals.

[10]Yet this motif appeared even earlier, in Marx's 1837 unpublished novel Scorpion and Felix, this time with a comparison between the first Napoleon and King Louis Philippe: Every giant ... presupposes a dwarf, every genius a hidebound philistine. ...

1852 publication in Die Revolution