[4] Withered by World War II and his self-confidence shaken, Goodman began a self-analysis in the style of Freud that culminated in a separate, self-analytic novel.

Goodman self-published the third volume on David Dellinger's New Jersey pacifist commune press in 1950 after soliciting subscriptions from 200 friends via postcards.

The novel was issued in paperback by Bobbs-Merrill in 1964, at the height of Goodman's fame as a social critic, and later re-issued, posthumously, in 1977, by Vintage, the main publisher of Goodman's political and social works of the sixties; this edition contains an editorial note (concerning the editing of the end of the novel) by one of Goodman's literary executors, Taylor Stoehr, and an illuminating five-page Preface by Goodman's good friend, the critic Harold Rosenberg, who, comparing it to Melville's Mardi, writes that "however one judges 'The Empire City' as a novel, there is no doubt that it is a great book" (Rosenberg xi), noting (and quoting from the book) that "Goodman has the humor, high and low, of a never-failing contradictory intelligence, plus the exuberance of one who has been visited by the animal faith [...] that there are weapons 'that do not weigh one down' and that the lover of life has also on his side 'the force that is in the heart of matter, that, as if stubbornly, makes things exist rather be mere dreams or wishes'" (Rosenberg xi-xii).

[13] He described the book as a social-philosophical existential sociology of American society that combines elements of novel, pamphlet, treatise, and reportage as Goodman's "running commentary on the steep American ascent to Empire as seen from the vantage point of a tiny communitarian circle surviving by its wits and the public welfare in megapolitan New York".

[14] The Encyclopedia of Gay Histories and Cultures described it as a "neglected masterpiece of experimental fiction" and "a key link between surrealist and postmodern writing".