The Voyage That Shook The World is a 2009 dramatised documentary film commissioned by Creation Ministries International, a Christian Young Earth creationist organisation, and produced by Fathom Media.
[10] A statement by the three historians featured in the film says that it is "clearly intended to challenge evolution, but stops short of openly endorsing the more extreme alternatives favored by some creationists."
They described it as being highly critical of Charles Lyell's uniformitarianism and featuring geologists who point to evidence of limited catastrophes in Earth history, but said that "it does not imply that the whole geological record is the product of a single flood."
They state that the reconstruction of Darwin's life is used to give the overall impression that he "had an enquiring mind but was led astray by his theoretical preconceptions, a view backed up through interviews with several scientists, including one who expresses open doubts about evolution.
Though science has now fully confirmed that the Earth is about 4.5 billion years old, historian Peter Bowler is shown saying that its great age was a settled question in Darwin's time, but not today, and Lippard wondered if this remark had been taken out of context.
In emails, Carl Wieland of Creation Ministries International and Steve Murray who directed the film advised that the remark was about the point that in Darwin's day there was nothing like the modern Young Earth creationist movement.
Lippard thought perhaps the most deceptive aspect of the film was that these people were shown as though they were on a par with established experts, misleadingly representing their subject areas and not mentioning that two work for CMI while an intelligent design proponent is a professor at Biola University.
The film argues that Darwin was misled by Lyell's ideas, and presents a two-model approach in which science of the age of the Earth is contrasted with religion as the creationist view that the diversity and distribution of species evolved rapidly in the few thousand years since Noah's Flood.
The film concludes that there are opposing views of evolution and creation, and implies that religion and science are incompatible, finally stating that questions of origins and meaning in existence will not go away.
In a BBC interview Bowler complained that he and other expert historians had been "duped" into participating in an "anti-Darwinian" film presenting a historically distorted portrait of Darwin without realising it was being produced by a creationist organisation.
He claimed that the narrative of the film wrongly implies racism, contrary to current historical research, and also expressed concern that the way his words had been edited could give viewers a false impression of his own views on Darwin.
[2] In the same interview, Philip Bell, CEO of Creation Ministries UK, stated that his organisation had established a "front company" called Fathom Media for the purposes of approaching experts such as Bowler, who would not agree to take part in the film if they realised it was an "overtly Creationist" production.
They stated that this opportunity to reach out to a wider public had turned out differently from their expectations, and that academics perhaps "do need to be more aware of the fact that the media organisations are not always open about their underlying agendas."
While they probably would not have contributed had they known the true origins of Fathom Media, they thought that the producers had a point in that if academic historians refuse to participate when historical information is sought by organisations they disapprove of, they cannot complain if less reputable sources are used instead.
[5] CMI has responded to these criticisms by quoting more extensive transcripts of the interviews to show that Bowler made no mention of Desmond or Moore, and that Herbert's views were not misrepresented.
in my interview with Prof. Bowler he offered no reference at all that I or others could tell (even on re-examining the transcripts), to the work of Desmond and Moore, nor was there any statement that Darwin was inspired by his opposition to racism and slavery, or anything to that effect".