[5] The sanzuwu in a disc represents the sun and is also one of the Twelve Ornaments that is used in the decoration of formal imperial garments in ancient China.
[9] A silk painting from the Western Han excavated at the Mawangdui archaeological site also depicts a "golden crow" in the sun.
[16][17] Xi Wangmu (Queen Mother of the West) is also said to have three green birds (青鳥; qīngniǎo) that gathered food for her and in Han-period religious art they were depicted as having three legs.
[18][19] In the Yongtai Tomb dating to the Tang dynasty Era, when the Cult of Xi Wangu flourished, the birds are also shown as being three-legged.
[22] Although Yatagarasu is mentioned in a number of places in Shintō, the depictions are primarily seen on Edo wood art, dating back to the early 1800s wood-art era.
Although not as celebrated today, the crow is a mark of rebirth and rejuvenation; the animal that has historically cleaned up after great battles symbolized the renaissance after such tragedy.
This great crow was sent from heaven as a guide for legendary Emperor Jimmu on his initial journey from the region which would become Kumano to what would become Yamato, (Yoshino and then Kashihara).
During the Goguryeo period, the ancient Korean people thought the Samjok-o to be a symbol of the sun and of great power, often representing the Taewang (태왕; 太王; lit.
The Samjok-o is such a highly respected symbol of power, even superior to both the dragon and the Korean bonghwang, that it carried into Silla, Goryeo, Joseon, and modern Korea.
A couple, Yeono and Seo, lived on the beach of the East Sea in 157 (King Adalala 4), and rode to Japan on a moving rock.
King Adalala sent an official to Japan to return the couple, but Yeono said to take the silk that was made by his wife, Seo, and sacrifice it to the sky.