Timbuktu (/ˌtɪmbʌkˈtuː/ ⓘ TIM-buk-TOO; French: Tombouctou; Koyra Chiini: Tumbutu; Tuareg: ⵜⵏⵀⵗⵜ, romanized: Tin Bukt) is an ancient city in Mali, situated 20 kilometres (12 miles) north of the Niger River.
It gradually expanded as an important Islamic city on the Saharan trade route and attracted many scholars and traders before it became part of the Mali Empire early in the 14th century.
In recent history, Timbuktu faced threats from extremist groups leading to the destruction of cultural sites; efforts by local and international communities have aimed to preserve its heritage.
A survey of the area by Susan and Roderick McIntosh in 1984 identified several Iron Age sites along the el-Ahmar, an ancient wadi system that passes a few kilometers to the east of the modern town.
[13] An Iron Age tell complex located nine kilometres (5+1⁄2 mi) southeast of the Timbuktu near the Wadi el-Ahmar was excavated between 2008 and 2010 by archaeologists from Yale University and the Mission Culturelle de Tombouctou.
Distinguished Malian Mansa Mūsā brought great fame to the city by recruiting scholars from throughout the Islamic world to travel there, establishing it as a center of learning.
Mansa Mūsā also introduced Timbuktu, and the Mali Empire in general, to the rest of the medieval world through his Hajj, as his time in Mecca would soon inspire Arab travelers to visit North Africa.
Gold was a highly valued commodity in the Mediterranean region and salt was most popular south of the city, though arguably the biggest asset Timbuktu had was its location.
[16] On 8 August 2023, Timbuktu was brought under a total blockade by Jama'at Nasr al-Islam wal Muslimin (JNIM),[17] exacerbating poverty, and leading to food shortages.
[20][27] The Malian government has promised to address problems with the design of the canal as it currently lacks footbridges and the steep, unstable banks make access to the water difficult.
The weather is extremely hot and dry throughout much of the year, with most of the city's rainfall occurring between June and September due to the influence of the Intertropical Convergence Zone (ITCZ).
[61] Describing Timbuktu when the Songhai Empire was at its height, the English edition of his book includes the description: The rich king of Tombuto hath many plates and sceptres of gold, some whereof weigh 1300 pounds.
He hath always 3000 horsemen ... (and) a great store of doctors, judges, priests, and other learned men, that are bountifully maintained at the king's cost and charges.According to Leo Africanus, there were abundant supplies of locally produced grain, cattle, milk and butter, though there were neither gardens nor orchards surrounding the city.
During the rule of one of those tribes, the Hausa, a 14-year-old child named Shabeni (or Shabeeny) from Tetuan on the north coast of Morocco accompanied his father on a visit to Timbuktu.
Founded in 1100 by the Tuareg, this cultural centre boasts significant architectural landmarks, including three great mosques: Djinguere Ber, Sankore and Sidi Yahya.
[67] The Djinguere Ber Mosque, built in 1328 under the patronage of Mansa Musa, the wealthy ruler of the Mali Empire, served as a testament to the city's prosperity during this golden age.
Mansa Musa's legendary pilgrimage to Mecca, during which he distributed vast amounts of gold, contributed to the construction of the mosque and cemented Timbuktu's reputation as a centre of Islamic culture and learning.
Its libraries housed thousands of manuscripts on subjects ranging from theology to astronomy, contributing to Timbuktu's reputation as a centre of intellectual exchange and cultural diversity.
It culminated with an evening gathering of thousands of people in the large sandy square in front of the Sankor é Mosque and a public reading of some of the city's most treasured manuscripts.
[74] The selection was based on three criteria:[75] An earlier nomination in 1979 failed the following year as it lacked proper demarcation:[75] the Malian government included the town of Timbuktu as a whole in the wish for inclusion.
[76] Close to a decade later, three mosques and 16 mausoleums or cemeteries were selected from the Old Town for World Heritage status: with this conclusion came the call for protection of the buildings' conditions, an exclusion of new construction works near the sites and measures against the encroaching sand.
[77] In 2008 the WHC placed the protected area under increased scrutiny dubbed "reinforced monitoring", a measure made possible in 2007, as the impact of planned construction work was unclear.
[78] During a session in June 2009, UNESCO decided to cease its increased monitoring program as it felt sufficient progress had been made to address the initial concerns.
[80] An Ansar Dine spokesman said that all shrines in the city, including the 13 remaining World Heritage sites, would be destroyed because they consider them to be examples of idolatry, a sin in Islam.
[84] After the destruction of the tombs, UNESCO created a special fund to safeguard Mali's World Heritage Sites, vowing to carry out reconstruction and rehabilitation projects once the security situation allows.
[88] An active trade in books between Timbuktu and other parts of the Islamic world and emperor Askia Mohammed's strong support led to the writing of thousands of manuscripts.
[86] Hundreds of thousands of manuscripts were collected in Timbuktu over the course of centuries: some were written in the town itself, others – including exclusive copies of the Quran for wealthy families – imported through the lively booktrade.
Many of these documents are still in the safe-keeping of the local residents, who are reluctant to give them over to the government-run Ahmed Baba Institute housed in a modern digitalization building built by the South African government in 2009.
[115] With high water levels in the Niger from August to December, Compagnie Malienne de Navigation (COMANAV) passenger ferries operate a leg between Koulikoro and downstream Gao on a roughly weekly basis.
[4] Stories of great riches served as a catalyst for travellers to visit the inaccessible city, with prominent French explorer René Caillié characterising Timbuktu as "a mass of ill-looking houses built of earth".