Triple oppression

"[3] Moreover, suffragist Elizabeth Cady Stanton stated that black women would suffer from a "triple bondage that man never knows" if they did not receive voting rights when colored men did.

[6] According to scholar Eric McDuffie, the term "triple exploitation" was coined in the 1930s by activist and Communist Party member Louise Thompson Patterson to describe the oppression pertaining to class, race, and gender suffered specifically by black women.

[9] This oppression is shown through, "The most privileged group members marginalizes those who are multiply-burdened and obscures claims that cannot be understood as resulting from discrete sources of discrimination.

Jones's pivotal article critiquing the Party’s neglect of Black women synthesized her long-standing ideas on triple oppression.

"[14] Jones's views influenced other Communist women and black female activists, such as Angela Davis[12] and the Combahee River Collective.

[17] While the primary focus of Beal's work is on the dual perspectives of oppression of racism and sexism, she also highlights that economic factors are crucial for understanding the overall impact of double jeopardy.

She critiques capitalism, reproductive rights, and political socialization, as they exacerbate the challenges faced by Black women in various aspects of their lives, including employment, income, and access to resources.

By acknowledging the multiple consequences of homophobia and heterosexism for LGBTQ+ individuals, King's framework provides a deeper understanding of how these overlapping oppressions shape the experiences of marginalized groups.

[20][21] Pauli Murray coined the term Jane Crow in 1947 to highlight that gender-based oppression, drawn from her own experiences at Howard University.

The idea of triple oppression dives into these different categories, race, class, and gender, by developing an understanding of how each works together often through injustices.

"[26] Both intersectionality and triple oppression show the neglect and subordination of many experiences of Black women and these played a vital role in the multitude of movements that prospered out of this.

This causes further repercussions including areas like income, access to communal resources and other societal privileges, as the theory reflects.

[29] Feminist and African-American scholar Moya Bailey argues the systematic "hatred" of Black women is based on "simultaneous and interlocking oppression" in her book, 'What is Misogynoir?"

Hassim goes on to explain that because of the intersections between capitalism and patriarchy, labor, as a gendered issue, creates a "double shift" that discourages women from participating politically, because they are too busy juggling their roles as "wage-earners and managers of families".

Cultural cues and high fertility also encourage Mexican-American women to remain in the home and bear children instead of participating in the work force.

The combination of race and gender bias and the inability to obtain white-collar jobs form the basis for the triple oppression felt by Mexican-American women.

Adrienne Ann Winans and Judy Tzu-Chun Wu argue that "othered" groups, such as racial minorities, suffer from poor job prospects because of their "designat[ion] as outsiders.

Other manifestations of triple oppression in the Asian-American community are the exploitation of immigrant female workers, and gender roles that prescribe a duty to the "double shift."

Within the double shift, women are expected to not only procreate but also rear the products of their unions and contribute to the work force at the same time, a feat not demanded of their male counterparts.

Diaz et al.'s 1999 study, published in the American Journal of Public Health, found that the combined impact of homophobia, racism, and poverty cause adverse psychological effects in Latino men, including low self-esteem, depression, sleeping problems, anxiety, and social alienation.

Gay men may benefit from male privilege, but in any case, they too can experience a measure of oppression in the form of systemic homophobia, with incidents of violence, belittlement, familial disapproval, job discrimination and police harassment.