The Tumen inscription of Kumāragupta is an epigraphic record documenting the construction of a temple in the time of the Gupta king Kumaragupta I.

1) [ri]ryyasya lokattrayānte | caraṇakamalaṃ(la)mattyaṃ(cchaṃ) vandye(ndya)te siddhasaṅdaiḥ(ṅdhaiḥ) [||*] rājā śrī-Candraguptas-tad-anujayate yo medinīṃ sāgarāntām 2) - śrī-Candraguptasya mahendrakalpaḥ kumāraguptas-tanayas-sa[magrām] [|*] rarakṣa sādhvīm iva dharmmapatnīm vairyyāgrahastairupa guhyam bhūmim [||*][4] 3) [ - - ] gauraḥ kṣityambare guṇasamūhamayūkhajālo nāmnoditassa tu ghaṭotkacaguptacandraḥ [||*] sa pūrvvajānāṃ sthira-satva-kīrttir-bhujārjjitāṃ kīrttim=abhiprapadya ||(|) 4) [guptānvayā*]nāṃ vasudheśvarāṇā[m] samāśate ṣoḍaśavarṣayukte | kumāragupte nṛpatau pri(pṛ)thivyām virājā(ja)māne śaradīva sūryye || vaṭodake sādhujanādhivāse 5) taśśrīdeva ityūrjjitanāmadheyaḥ [||*] tadagrajobhūddharidevasaṃjгastatoёanujo yastu sa dhanyadevaḥ [|*] tatovaro yaśca sa bhadradevastata[‘]kanīyānapi saṅha(ṅgha)deva[ḥ ||*] 6) - nasaktacittāḥ samāna[vṛ]ttākṛti[bhāvadhīrāḥ kṛtā]layā[stu]mbavane ba[bhū]vuḥ || akārayaṃste giri[śri](śṛ)ṅgatuṅgaṃ śaśi[prabhaṃ] devani[ketanaṃ-|] (Line 1) ... .whose lotus-like feet, which are the source of knowledge, are adored by bands of Siddhas up to the extremities of the three worlds.

(Line 3) ........brilliant; in the sky, namely, the earth, arose that moon, namely Ghatotkachagupta by name with (his) cluster of rays, namely, (his) store of good qualities.

He of steady fame for the inherent prowess of (his) ancestors, having attained to fame acquired through (his) arms (Line 4) when a century of years of sovereigns (born of Gupta) (had elapsed), accompanied by sixteen years (and) when Kumaragupta was the king shining on earth like the sun in the autumn; In Vatodaka, a settlement of merchants (sadhu), (Line 5) ... .of the dignified name of Srideva; he had an elder brother called Harideva; but his younger was Dhanyadeva; younger than he was Bhadradeva; still younger than he was Sahghadeva.

(Line 6) .....(who) of unattached minds, of identical virtuous conduct (but) varying with difference of (human) figure, became the abodes of Kshatriya valour in Tumbavana; (and) who constructed (a shrine of) the god (Pinakin), as lofty as the peak of a hill and bearing the lustre of the moon.