[2] The Ottoman historian Süreyya Mehmed Bey called her Turhan Hatice Valide Sultan.

[4] Ottomanist Anthony Alderson, Turkish historian Çağatay Uluçay and American history professor Leslie Peirce indicated only one name option - Hatice Turhan Sultan;[5][6][7] Uluçay, like Karaca, noted that Kösem personally gave her the name.

[5] Filiz Karaca wrote that Turhan was rumored to be of Russian origin (Turkish: Rus asıllı), born in 1627, captured at the age of twelve by the Crimean Tatars and given to Kösem Sultan by Kör Süleyman Pasha.

[5] Necdet Sacaoğlu wrote that Turhan was supposedly born in 1627 in the territory of Russia (Turkish: Rusya); Sakaoğlu based this assumption about the year of birth on the fact that when Turhan Sultan gave birth to a son in 1642, she could not have been younger than 15 years old.

[5] The French traveler Jean-Baptiste Tavernier, returning from a trip to the East in 1668, stopped in Istanbul and wrote in his memoirs that the son of Ibrahim and a «Circassian woman» was on the throne.

[9] The version about Ukrainian origin was also expressed by Halime Doğru: she wrote that during the Sultan’s campaign against Poland in 1673, Turhan «visited the lands where she was born, Ukraine – breathed the air of her homeland and perhaps met with her family» (Turkish: … doğduğu topraklara, -Ukrayna'ya- kadar gidişi, oralann havasını soluyuşu, belki ailesiyle…).

[10] Ahmed Refik Altınay in his book «Life in Istanbul in the Twelfth Century» and the Ottoman scholar Anthony Alderson who cites him mentioned that Turhan Sultan was a Muslim and had a brother, Yusuf Aga, who died in 1689.

[13] Filiz Karaca noted that the future Haseki was brought up in the harem, and received her palace education under the supervision of Atike Sultan.

[5] Peirce wrote that Turhan, brought to the capital by Kör Süleyman Pasha, was educated in the house of Atike, but was raised by Kösem, who initially prepared the girl to become the next valide sultan[15] and therefore taught her not only the intricacies of the harem, but also the politics of the state.

[16][17] Sakaoğlu wrote that Turhan Sultan managed to shine on the stage entirely due to luck: the only surviving Ottoman Şehzade Ibrahim, ascended the throne, and Turhan herself became the first to cross the finish line in the race to give birth to the new sultan’s first Şehzade on 1[4] or 2 January 1642[14] - she, like the other dozen concubines, was forced into this race by Kösem Sultan, who worried about the Şehzade's absence, ordered various amulets to be written, medicines prepared and potions.

The birth of Turhan's son, Şehzade Mehmed, was celebrated with great pomp, as it removed the danger of the end of the Ottoman dynasty.

Kösem Sultan intervened in the situation and threw the wet nurse out of the palace.”[18] At the same time, Uluçay noted that before the birth of his son, Ibrahim was in love with his haseki and did not notice other concubines,[19] but being a great lover of women, he very quickly switched to other concubines.

He also noted that at first Turhan was jealous of the sultan for other women, but over time, when Ibrahim completely switched to other concubines and the BaşHaseki was left to her own devices, she came to terms with her position.

[24] As N.M. Penzer describes it: "[Turhan] Sultan was awakened, and an oath of allegiance was taken to serve and defend the young [Mehmed], who was still but a child.

The mufti declared by a fetva that [Kösem] must die, and a decree was drawn up by the [grand vizier] and signed by the trembling hand of the young sultan.

It is known that a few years after the commencement of the round trips to Edirne, she built a flat (Avcı Sultan Mehmed Khan Apartment / Dolmabahçe Pavilion) in her palace in 1661.

Turhan Sultan went to Babadağı with her son, who left Edirne and moved in the direction of Kamaniçe with a ceremony on 5 June 1672 for the Polish expedition.

[30] The army decided to stay here until he returned from the expedition, and one of the dome viziers, İbrâhim Pasha, was commissioned with the guard.

[31][30] By providing the grand vizier with great authority, Turhan limited her own power on the political stage.

[34] To build on this site meant that land had to be appropriated from the local non-Muslim residents, an act that had not gone smoothly.

At the death of Safiye's son, Mehmed III, the construction of the mosque stopped as she was no longer the Valide.

[38] In the southeast corner of the mosque, there is a need to pass to the majestic ruin and the sultan pavilion is arranged in three floors.

The walls in the Hünkâr pavilion are covered with herbal decorated tile panels in under-glaze technique.

[13] In his work «Bu mülkün kadın sultanları» in the section about Turhan herself, Necdet Sakaoğlu, in addition to Mehmed, indicated that she had a daughter Atike Sultan (after 1642 - between 1666 and 1693);[11] Anthony Alderson[6] also adhered to this version.