[11] Dadrian was buried in Tokhmakh Cemetery in Yerevan, Armenia after a state ceremony and visitation at the Armenian National Academy of Sciences.

[11] In August 2022, Dadrian's former student and colleague Taner Akçam and others brought attention to the fact that the historian's grave in Yerevan's Tokhmakh Cemetery had been left unmarked and untended.

[11] The spokesperson of the Ministry of Foreign Affairs of Armenia explained on Twitter that work on Dadrian's gravestone had been delayed due to "objective reasons" such as the COVID-19 pandemic and the 2020 Nagorno-Karabakh War, but would resume soon.

[12] Roger W. Smith praised Dadrian's book The History of the Armenian Genocide as a "rare work, over 20 years in the making, that is at once fascinating to read, comprehensive in scope, and unsurpassed in the documentation of the events it describes.

[15] Taner Akcam writes that by employing Justin McCarthy's own method of calculating population figures and classifying individuals, Dadrian has shown the ridiculousness of the claim that "the events of 1915 were in fact a civil war between the Armenians and Turks".

[17] De Waal states that "The analysis that Dadrian presents comes across today as rather Orientalist, a more sophisticated version of the postwar Allied Turcophobic literature.

"[6] De Waal as well as Malcolm E. Yapp of London University, state that Dadrian's work more closely resembles a prosecutor's argument than analytic history.

[20] According to Donald Bloxham, the accusations leveled by Dadrian "are often simply unfounded", especially "the idea of a German role in the formation of genocidal policy".

[21] Bloxham states that while Dadrian supports the authenticity of the so-called "Ten Commandments", on the other hand, "Most serious historians accept that this document is dubious at best, and probably a fake.

[23] Mary Schaeffer Conroy, professor of Russian history at University of Colorado Denver, and Hilmar Kaiser criticize Dadrian's tone, and failure to use Turkish archival sources.