When faced with her anger—which it is said she expressed by turning the 80 śrāmaṇerīs under her care into furious wild sows—they left the goods and valuables they had plundered as offerings at her monastery and fled the region.
[10] In 1716, when the Jungar invaders of Tibet came to Nangartse, their chief sent word to Samding to the Dorjo Phagmo to appear before him, that he might see if she really had, as reported, a pig's head.
A mild answer was returned to him; but, incensed at her refusing to obey his summons, he tore down the walls of the monastery of Samding, and broke into the sanctuary.
When the Jungars had given up all idea of sacking Samding, suddenly the pigs disappeared to become venerable-looking lamas and nuns, with the saintly Dorje Phagmo at their head.
[11] There also is a Dorje Phagmo tulku in Bhutan recognized by the Sakya lama Rikey Jatrel, considered an incarnation of Thang Tong Gyalpo, who was a close associate of Chökyi Drönma despite his political tensions with the Bodongpa lineage heads of the time.
She is currently a member of the monastic community of Thangtong Dewachen Dupthop Nunnery at Zilingkha in Thimphu, which follows the Nyingma and the Shangpa Kagyu traditions.