[10] Ideology, however, is not to be understood in the classical Marxist sense as an illusory mental phenomenon that arises as a reflex of a "real" material economic substructure.
[12] Because of this belief that language and human consciousness are closely related, Voloshinov holds that the study of verbal interaction is key to understanding social psychology.
Voloshinov further argues for understanding psychological mechanisms within a framework of ideological function in his book Freudianism: A Marxist critique.
[15] The meaning of words is not subject to passive understanding, but includes the active participation of both the speaker (or writer) and hearer (or reader).
In Voloshinov's view, the meaning of verbal signs is the arena of continuous class struggle: a ruling class will try to narrow the meaning of social signs, making them "uni-accentual", but the clash of various class-interests in times of social unrest will make clear the "multi-accentuality" of words.
Through an entirely parallel evolution, Voloshinov's model of dialogism, of meaning being functionally contextual and of cognition/consciousness emerging from verbal behaviour, prefigured the empirically derived poststructuralist model of language and cognition Relational Frame Theory which emerged in the 1990s, and upon which CBT and ACT therapies are based.