'the Galatian', but Hughes instead considered it to honor Valens’ success over defeating the revolt of Procopius, as it was the province from where he had launched his campaign.
[3] Themistius's oration represents the desire of the Byzantine Senate that the imperial presence be rooted at the city by the installation of a new augustus resident there.
[2] According to Socrates Scholasticus, Dominica told her husband that she had been having visions that their son's illness was a punishment for Valens's ill-treatment of the city's Nicene Christian bishop Basil of Caesarea.
When asked to pray for Valentinianus, Basil is said to have responded by demanding that Valens give a commitment to orthodoxy as the condition for the boy's survival.
Valens refused to comply with Basil's demand to baptize his son into Nicene Christianity, instead giving Valentinianus an Arian baptism.
[6][7] In his Eleventh Oration, delivered after Valentinianus's death, Themistius invokes divine intervention to bring Valens more children.