The 15th-century poem Zadonschina, which draws upon the same tradition of Pre-Christian Slavic war poetry as The Tale of Igor, was composed to glorify the victory of Dmitri Donskoi, Great Prince of Moscow over Mamai and the Mongols of the Golden Horde at the Battle of Kulikovo along the Don River on 8 September 1380.
The Battle of Flodden on 9 September 1513, in which an English army led by the Earl of Surrey defeated and killed King James IV of Scotland and gave no quarter to an estimated 12,000 nobles and commons recruited from both the Scottish Highlands and Lowlands, is sometimes considered the end of the Middle Ages in the British Isles.
The first epic poem about the Siege was composed in Croatian by the poet Brne Karnarutić of Zadar, titled Vazetje Sigeta grada (English: The Taking of the City of Siget), and posthumously published at Venice in 1584.
In her book The Real Personage of Mother Goose, author Katherine Elwes Thomas alleges that the English nursery rhyme The Queen of Hearts is about the events that caused the outbreak of the Thirty Years War.
The Queen's decision to bake tarts refers to her persuasion of her Calvinist husband to accept the Czech nobility's offer of the throne of the Kingdom of Bohemia, after the local officials of "The Knave of Hearts", the Holy Roman Emperor Ferdinand II, were overthrown in a palace coup known as the Third Defenestration of Prague.
[15] Following Alasdair Dubh's death (c. 1721 or 1724), he was eulogized by Sìleas in the song-poem Alistair à Gleanna Garadh, which hearkens back to the mythological poetry attributed to Amergin Glúingel and which remains an iconic and oft imitated work of Scottish Gaelic literature.
[18] In 1783, the year that saw the end of the American Revolution and the beginning of the Highland Clearances in Inverness-shire, Cionneach mac Cionnich, a poet from Clan MacKenzie who was born at Castle Leather near Inverness,[19] composed the only surviving Gaelic poem of the era which takes up the Patriot, rather than the Loyalist, banner - The Lament of the North.
"[29] During the last phase of the war in the former Orange Free State, the Afrikaner people of Winburg taunted the Scottish regiments in the local British Army garrison with a parody of the Jacobite ballad Bonnie Dundee, which was generally sung in English.
[31] In a 2020 article for the St Austin Review about American WWI poet John Allan Wyeth, Dana Gioia writes, "The First World War changed European literature forever.
The 'War Poets' constitute an imperative presence in modern British literature with significant writers such as Wilfred Owen, Robert Graves, Siegfried Sassoon, David Jones, Ivor Gurney, Rupert Brooke, Edward Thomas, and Isaac Rosenberg.
[33] Serbian World War I poets include: Milutin Bojić, Vladislav Petković Dis, Miloš Crnjanski, Dušan Vasiljev, Ljubomir Micić, Proka Jovkić, Rastko Petrović, Stanislav Vinaver, Branislav Milosavljević, Milosav Jelić, Vladimir Stanimirović.
[44] Walter Flex, who is best known as the author of the war poem Wildgänse rauschen durch die Nacht and the novella Der Wanderer zwischen Beiden Welten, was a native of Eisenach, in the Grand Duchy of Saxe-Weimar-Eisenach, and had attended the University of Erlangen.
Upon the outbreak of war in 1914, Blaise Cendrars, a Francophone Swiss poet of partially Scottish descent from La Chaux-de-Fonds, Canton of Neuchâtel, was living in Paris and playing a major role in modernist poetry.
Gumilyov's wife, the poet Anna Akhmatova, began writing poems during World War I that expressed the collective suffering of the Russian people as men were called up and the women in their lives bade them goodbye.
"[60] In 1926, Archibald MacMechan, professor of English at Dalhousie University in Halifax, Nova Scotia, published Headwaters of Canadian Literature, in which he praised Service's war poetry, writing, "his Rhymes of a Red Cross Man are an advance on his previous volumes.
In Parenthesis narrates the experiences of English Private John Ball in a mixed English-Welsh regiment starting with their leaving England and ending seven months later with the assault on Mametz Wood during the Battle of the Somme.
Comparing the Anglo-Irish landlord class to the aristocratic big estate owners who similarly dominated the Kingdom of Prussia, Kettle wrote, "England goes to fight for liberty in Europe and for Junkerdom in Ireland.
Sorley believed that Germans and British were equally blind to each other's humanity and his anti-war poetry stands in direct contrast to the romantic idealism about the war that appears in the poems of Rupert Brooke, Walter Flex, and Alan Seeger.
The Scottish Gaelic poet John Munro, a native of Swordale on the Isle of Lewis, won the Military Cross while serving as a 2nd Lieutenant with the Seaforth Highlanders and was ultimately killed in action during the 1918 Spring Offensive.
His best-known song An Eala Bhàn ("The White Swan") was produced there for home consumption, but in a remarkable series of ten other compositions he describes what it looked, felt, sounded and even smelt like to march up to the front, to lie awake on the eve of battle, to go over the top, to be gassed, to wear a mask, to be surrounded by the dead and dying remains of Gaelic-speaking comrades, and so on.
[90] Joyce Kilmer, who was widely considered America's leading Roman Catholic poet and apologist and who was often compared to G.K. Chesterton and Hilaire Belloc, enlisted mere days after the United States entered World War I.
What was most exciting was that they were written, not in an elevated, formal tone, but in a cool, concise, dispassionate voice, spiced with slangy soldiers' dialogue, French villagers' patois, and filled with as many small particulars of life as any of the finest soldier-diaries I had read.
Inspired, according to Jack Cope, by Krige's upbringing within Afrikaner Calvinism and its traditional hostility to an allegedly corrupt Pre-Reformation Church, Lied van die fascistiese bomwerpers also leveled savage attacks against Roman Catholicism.
Many years later, Świrszczyńska tried to reconstruct that tragedy in her poems: the building of barricades, the basement hospitals, the bombed houses caving in burying the people in shelters, the lack of ammunition, food, and bandages, and her own adventures as a military nurse.
In his 1964 poetry collection Lux aeterna, Eoghan Ó Tuairisc, an Irish-language poet from Ballinasloe, County Galway, included a long poem inspired by the Atomic bombings of Hiroshima and Nagasaki, entitled Aifreann na marbh ("Mass for the Dead").
'"[119] According to Louis De Paor, "In the course of the poem, the glories of Irish and European civilisation, of art, literature, science, commerce, philosophy, language, and religion are interrogated and found incapable of providing a meaningful response to the apparently unlimited human capacity for destruction.
The poem also draws on early Irish literature to articulate Ó Tuairisc's idea that the poet has a responsibility to intercede in the eternal struggle between love and violence through the unifying, healing, power of creative imagination.
In his award-winning memoir Suathadh ri Iomadh Rubha,[128] Caimbeul recalled the origins of his poem, Deargadan Phòland ("The Fleas of Poland"), "We called them the Freiceadan Dubh ('Black Watch'), and any man they didn't reduce to cursing and swearing deserved a place in the courts of the saints.
In his 1946 poem Cùmhnantan Sìthe Pharis ("The Paris Peace Treaties"), MacNeacail praised the atomic bombings of Hiroshima and Nagasaki and threatened the same fate against Joseph Stalin and Vyacheslav Molotov if the continued refusing to cooperate with the Western Allies.
After being thrown out of signals training and busted back to the ranks for expressing sympathy for the Communist Party of the United States of America, Richard Wilbur was shipped overseas as an enlisted man and served in the European theatre.