Will Campbell (Baptist minister)

Will Davis Campbell (Amite County, Mississippi, July 18, 1924 – Nashville, Tennessee June 3, 2013) was a Baptist minister, lecturer, and activist.

Campbell was also a lecturer and author, most notably for his autobiographical work Brother to a Dragonfly, a finalist for the National Book Award in 1978.

[3][4] The CSC published a journal, Katallagete, its title deriving from New Testament Greek for the Pauline phrase 'be reconciled', a reference to 2 Corinthians 5:20.

"[5] He continued to work on his own together with a network of acquaintances, including singers Johnny Cash and Willie Nelson, comedian Dick Gregory, cartoonist and playwright Jules Feiffer, and writer Studs Terkel.

[7] In 1957, while working for the National Council of Churches, Campbell participated in two notable events of the civil rights movement: he was one of four people who escorted the black students who integrated the Little Rock, Arkansas, public schools; and he was the only white person present at the founding of the Southern Christian Leadership Conference (SCLC) by Martin Luther King Jr.[3] Some black delegates opposed including him, but Bayard Rustin sponsored him.

[1] In 1961, he helped "Freedom Riders" of the Congress of Racial Equality (CORE) and the Student Nonviolent Coordinating Committee (SNCC) to integrate interstate bus travel, despite white mob violence, in Alabama.

[6] In a 1964 interview with Robert Penn Warren for the book Who Speaks for the Negro?, Campbell discussed many of the issues of the civil rights movement, including the assassination of Medgar Evers by Byron De La Beckwith, desegregation busing, and the relationship between theology and social activism.

He also profiles Samaria Mitcham Bailey, a young American female of African descent, and her resolve in coping with the racial challenges she faced while matriculating at Mercer University.

He is considered aligned with more recent postliberal theologians, who denounce the liberal (as well as conservative) esteem for civil society as a misplaced faith, a form of idolatry taking the place of God and Jesus Christ in Christian life.