Women's rights in Jammu and Kashmir

[citation needed] According to the UN General Assembly's Universal Declaration of Human Rights, the principle of citizenship operates on the assumption of equality between men and women.

[15] If a woman from J&K marries a foreigner, she loses her right to inherit, own or buy immovable property in the state;[16] no such law affects a male in a similar situation.

[18][19][20] Professor William Baker states that rape in Kashmir was not the result of a few undisciplined soldiers but an active attempt by the Indian security forces to humiliate and intimidate the Kashmiri population.

[6] Although women have been the hardest-hit victims of the conflict and have played pivotal roles in separatism and the armed insurgency,[6] their activities are barely mentioned in mainstream narratives of Kashmiri militancy.

[6] DeM can be classified as a radical religious group which uses coercion to impose a conservative version of Islam on Kashmiri women.

[6] Its moral-police initiatives primarily target what are considered centres of immorality, including cafes, restaurants and shops selling alcohol and gifts.

[16] According to some commentators, DeM's efforts would be more effective if directed at the creation of quotas for women in Parliament, the legislative assembly and the judiciary; female representation would increase, triggering a cultural shift in gender-role expectations.

[16] In 1947, the volunteer Women's Self Defense Corps (WSDC) was founded as the female wing of the Jammu and Kashmir National Militia.

[22] In addition to weapons training, the group also provided a forum where women "steeped in centuries-old traditions, abysmal ignorance, poverty and superstition could discuss their issues".

Women in both countries shared a number of issues, such as public and domestic violence, rape, human-rights abuses and inequality, and the environment created by the Kashmir conflict had a negative impact.

Groups and initiatives fostering cross-border collaboration created a space for the women and an atmosphere for developing human relationships and substantive dialogue on issues like the Indo-Pakistani wars.

Women have participated in several processes through meetings with government officials and civil-society groups, addressed concerns such as education and visas, and initiated a media exchange between the countries.

Discussion topics at the conference ranged from aiding victims of violence and untreated illnesses to mobilizing women in the political and social arenas.