Women in Burundi

[4] The Initiative for Peacebuilding noted in a 2010 study on gender issues in Burundi that there is a strong correlation between areas of intense military activity and high instances of sexual violence.

[5] Rural women greet each other in a complex musical form called akazehe, chanting an interlocking vocal rhythm that communicates feelings and narratives about their everyday lives.

[8] A failed coup in 1993, ethnic violence between Hutus and Tutsis, and a civil war all were impacted by and affected the role of women in politics.

[12] The group gained momentum and international recognition after joining the umbrella organization CAFOB (Collectif des Associations et ONGs Féminines du Burundi).

[12] The conference hosted women from all different economic and social backgrounds and facilitated the drafting of gender-specific initiatives to be included in the agreement.

[16] However, other research in the field shows no systematic patterns in terms of adoption because gender quotas are appearing in countries with varied political, cultural, and economic characteristics.

[18] Burundi's legislative gender quotas established that a minimum of 30% of seats must be held by women in Parliament, including the National Assembly and the Senate, and in the Executive Branch.

[10] In Burundi, cultural norms assert that women should not speak in public, should not be included In decision making, and are often regarded as illegitimate politicians.

The attack was strongly condemned by the U.N. Security Council, which issued a statement of outrage at the fact that "most of the victims were women, children and babies who were shot dead and burned in their shelters.

[27] Outside the national federation, the Commission nationale du football féminin was established by the 1990s, and a league and women's teams were organised in the same period in Bujumbura.

Batwa women with traditional pots. In the Commune of Kiganda , Muramvya Province in July 2007.