[3][4] The inscription notes the donation of a water well and tank to the community in 1st century BCE, built by a Brahmin.

[10] The Yavanarajya inscription, written in elegant Sanskrit, reads:[11] On this day, the year one hundred sixteen, 116, of the Yavana kingdom, in the fourth month of winter on the thirtieth day... [This is] the well and tank of Ahogani, the mother of the merchant Virabala, who was the son of Ghosadatta, a Brahmin of the Maitreya clan (gotra), with [her] son Virabala, daughter-in-law Bhaguri, and grandsons Suradatta, Rsabhadeva, and Viraddata.

May (their) merit increase𑀬𑀯𑀦𑀭𑀚𑁆𑀬𑀲𑁆𑀬 𑀱𑁄𑀟𑀰𑁄𑀢𑁆𑀢𑀭𑁂 𑀯𑀭𑁆𑀱𑀰𑀢𑁂 𑁤𑁛𑁗 𑀳𑁂𑀫𑀢 𑀫𑀸𑀲𑁂 𑁕 𑀤𑀯𑀲𑁂 𑁝 𑀏𑀢𑀬𑁂 𑀧𑀼𑀭𑁆𑀯𑀬𑁂 Yavanarajyasya ṣoḍaśottare varṣaśate 100 10 6 hemata māse 4 divase 30 etaye purvaye 𑀩𑁆𑀭𑀸𑀳𑁆𑀫𑀡𑀲𑁆𑀬 𑀫𑁃𑀢𑁆𑀭𑁂𑀬𑀲 𑀕𑁄𑀢𑁆𑀭𑀲𑁆𑀬 𑀖𑁄𑀱𑀤𑀢𑁆𑀢 𑀧𑀼𑀢𑁆𑀭𑀲𑁆𑀬 𑀲𑀸𑀣𑀯𑀸𑀳𑀲𑁆𑀬 𑀯𑀻𑀭𑀩𑀮𑀲𑁆𑀬 𑀫𑀸𑀢𑀼𑀭𑀸𑀳𑁄𑀕𑀦𑀺𑀬 𑀉𑀤𑀧𑀸𑀦𑀺 brāhmaṇasya maitreyasa gotrasya ghoṣadatta putrasya sārthavāhasya vīrabalasya māturāhogaṇiya udapāni 𑀧𑀼𑀱𑁆𑀓𑀭𑀺𑀦𑀺 𑀲𑀳 𑀧𑀼𑀢𑁆𑀭𑁂𑀡 𑀯𑀻𑀭𑀩𑀮𑁂𑀦 𑀯𑀥𑀼𑀬𑁂 𑀪𑀸𑀕𑀼𑀭𑁂𑀬𑁂 𑀧𑁅𑀢𑁆𑀭𑁂𑀳𑀺 𑀘 𑀰𑀼𑀭𑀤𑀢𑁆𑀢𑁂𑀦 𑀭𑁆𑀱𑀪𑀤𑁂𑀯𑀦 𑀯𑀺𑀭𑀤𑀢𑁆𑀢𑁂𑀦 𑀘 𑀧𑀼𑀡𑁆𑀬𑀁 𑀯𑀭𑁆𑀥𑀢𑀼 puṣkariṇi saha putreṇa vīrabalena vadhuye bhāgureye pautrehi ca śuradattena ṛṣabhadevena viradattena ca puṇyam vardhatu[9]

She states that the inscription's mention of a family of "Brahmin merchants" is significant as well and the foreign rule must have had a lasting impression on them.

[5] Quintanilla states that the nearly contemporaneous coinage of Menander I (165-135 BCE) and his successors found in the Mathura region, in combination with this inscription, suggests the hypothesis that there was a tributary style relationship between the Indo-Greek suzerains and the Mitra dynasty that ruled that region at the time.