Ziauddin Barani

Ziauddin Barani (Urdu: ضیاء الدین برنی‎; 1285–1358 CE) was an Indian[1][2][3] political thinker of the Delhi Sultanate located in present-day Northern India during Muhammad bin Tughlaq and Firuz Shah's reign.

He was best known for composing the Tarikh-i-Firoz Shahi (also called Tarikh-i-Firuz Shahi), a work on medieval India, which covers the period from the reign of Ghiyath al-Din Tughluq to the first six years of the reign of Firoz Shah Tughluq; and the Fatwa-i-Jahandari which promoted a hierarchy among Muslim communities in the Indian subcontinent, although according to M. Athar Ali it was not based on race or even like the caste system, but taking as a model of Sassanid Iran, which promoted an idea of aristocracy through birth and which was claimed by Persians to be "fully in accordance with the main thrust of Islamic thought as it had developed by that time", including in the works of his near-contemporary Ibn Khaldun.

His maternal grandfather Husam-ud-Din, was an important officer of Ghiyas ud din Balban and his father Muwayyid-ul-Mulk held the post of naib of Arkali Khan, the son of Jalaluddin Firuz Khalji.

[8]His gravestone lies in the courtyard of Nizamuddin Auliya's dargah in Delhi, at the entrance of the dalan of Mirdha Ikram, and near the tomb of Amir Khusrau.

[10][11][12] Muzaffar Alam argues that, contrarily to what many think, through this aristocratic view of power he doesn't follow secular models (Iranian or Indian), "rather, the interests of the Muslim community define the contours of his ideas on the heredity question", as he saw that during times of political troubles "frequent changes within ruling classes lead to the ruination of illustrious Muslim families", and thus preserving these upper class families, themselves at such place for diverse administrative or military qualities, would lead to the advent of more capable rulers and in the longer run help Muslim interests, Alam to conclude that this hierarchization "was a conscious choice exercised by Barani to serve the narrowly sectarian interests of the early Islamic regime in India".

The later medieval historians, Nizam-ud-Din Ahmad, Badaoni, Ferishta and Haji-ud-Dabir depended upon the Tarikh-i-Firuz Shahi for their account of history of the period covered in this work.

The Zawabit were the state laws formulated by the monarch in consultation with the nobility in the changed circumstances to cater to the new requirements which the Shariat was unable to fulfill.