[5] The suffix pina or pinu is attested in many other names of both male and female deities of Hattic origin, such as Tetepinu, Telipinu or Zalipinu, and can be translated as "child".
[10] In Ḫanḫana, Kašḫa (both located in modern Çorum Province), Durmitta and Tawiniya Ḫatepuna formed the main pair of the local pantheon alongside Telipinu.
[13] Further cities where she was worshiped include Maliluḫa,[14] from which she is invoked in a birth ritual,[15] and in Zalpa, where during a festival which involved a Hittite prince she received offerings as one of the twelve deities represented in the form of a ḫuwaši stele.
[18] According to the annals of Muršili II, in the twenty fifth year of his reign he conquered the city, but did not harm the temple or its staff, which according to Itamar Singer was meant to be a display of his piety and a way to create contrast between himself and the Kaška, who based on available sources did not treat houses of worship in attacked territories similarly.
[23] Only a single further line, a mention to the brothers of an unspecified person, is preserved, though it is possible that the tablet KBo 26.128, a short fragment of a literary text in which Telipinu lets the sea god know that he slept with his daughter, is also a part of the same narrative.
[23] In this composition, she resides in heaven and apparently informs her father that the eponymous being is planning to kidnap the sun god, prompting him to try to save the latter.