[7] Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QSama; 100–50 BCE) with extant verses 2–12, 15–20.

[8][9][10][11] Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B;

Scenes C and D recount the plot that got Uriah killed, whereas C' and D' report God's response to David's crime: the child would die.

[14] Military activities in the Middle East generally started in the spring, after the end of the winter rains, and this was when the Israelite troops under Joab were dispatched in the continuation of the siege to Rabbah (from the last chapter, while David stayed behind (cf.

[17] Under the pretext of getting news about the battle against Ammon David called Uriah from the battleground; he then persuaded him to go home and 'wash your feet', a euphemism for 'having intercourse with his wife'.

[17] Although on leave, Uriah maintained the ritual purity expected during battle (cf Deuteronomy 23:9–14; Joshua 3:5) — he claimed that it is wrong to enjoy comforts when the ark was 'in booths' and his fellow soldiers encamped— so he resisted the David's persuasion and efforts to make him drunk through food and wine.