[7] Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QSama; 100–50 BCE) with extant verses 2–3, 23–25, 29.

[8][9][10][11] Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B;

[17] For an unspecified reason Absalom wished to consult Hushai, who then made full use of his persuasive powers in colorful words (verses 8–13) to counter Ahitophel's advice and buy time for David to regroup, using 3 arguments:[17] Hushai's eloquent reasoning managed to impress Absalom and his advisers more than Ahitophel's counsel, which is emphasized in verse 14 to be YHWH's will as the decisive factor.

He quickly sent a message to David to cross the Jordan immediately (verse 16) avoiding the possibility of a sudden attack as recommended by Ahithophel.

Despite being spotted by Absalom's servants, the messengers, involving the sons of Abiathar (Jonathan) and Zadok (Ahimaaz) with the help of a girl informant, successfully transmitted the message to David who then safely crossed the Jordan River with his followers.