[5] The earthquake was followed by a tsunami which devastated the southern and eastern coasts of the Mediterranean, particularly Libya, Alexandria, and the Nile Delta, killing thousands and hurling ships 3 km (1.9 mi) inland.

Thus, the Sophist Libanius and the church historian Sozomenus appear to conflate the great earthquake of 365 with other lesser ones to present it as either divine sorrow or wrath—depending on their viewpoint—for the death of Emperor Julian, who had tried to restore the pagan religion two years earlier.

[3] His account is particularly noteworthy for clearly distinguishing the three main phases of a tsunami, namely an initial earthquake, the sudden retreat of the sea and an ensuing gigantic wave rolling inland: Slightly after daybreak, and heralded by a thick succession of fiercely shaken thunderbolts, the solidity of the whole earth was made to shake and shudder, and the sea was driven away, its waves were rolled back, and it disappeared, so that the abyss of the depths was uncovered and many-shaped varieties of sea-creatures were seen stuck in the slime; the great wastes of those valleys and mountains, which the very creation had dismissed beneath the vast whirlpools, at that moment, as it was given to be believed, looked up at the sun's rays.

Many ships, then, were stranded as if on dry land, and people wandered at will about the paltry remains of the waters to collect fish and the like in their hands; then the roaring sea as if insulted by its repulse rises back in turn, and through the teeming shoals dashed itself violently on islands and extensive tracts of the mainland, and flattened innumerable buildings in towns or wherever they were found.

Other huge ships, thrust out by the mad blasts, perched on the roofs of houses, as happened at Alexandria, and others were hurled nearly two miles from the shore, like the Laconian vessel near the town of Methone which I saw when I passed by, yawning apart from long decay.