One of its principal branches remained in Jerusalem, providing the preachers for the al-Aqsa Mosque, while another principal branch relocated to Cairo, the Mamluk capital, under Badr al-Din Muhammad Ibn Jama'a in 1291 after being appointed by Sultan al-Ashraf Khalil as qadi al-qudat (head judge of the sultanate) and shaykh al-shuyukh (head of the Sufi brotherhoods).
[2] Shortly after the conquest of Mamluk Syria by the Ottoman Empire in 1516, part of Abd al-Rahman's family moved briefly to Nablus then permanently to Damascus, which attracted numerous people from Palestine in the 16th century.
Abd al-Ghani's grandfather and namesake inherited wealth from his mother Hanifa bint al-Shihabi Ahmad and owned shops and residences in the Salihiyya neighborhood.
Isma'il was a contributor to Arabic literature,[5] wrote on legal matters, taught at the Umayyad Mosque and Damascene madrasas (Islamic schools) and occupied the post of qadi in Sidon for a certain period.
His was a large and public funeral, attended by the Ottoman governor and chief judge, and he was later entombed in the Salimiyya Mosque near the mausoleum of ibn Arabi.
[7] He also wrote ethnographic works based on his travels to Tripoli, Egypt, Jerusalem, Lebanon and other areas of the Middle East.