Peter Heather notes that Agila's reign was during a period of civil war following the death of Amalaric, the last member of the old Visigothic dynasty, when ambitious Gothic nobles competed openly for the throne.
First was the revolt of the city of Corduba, which Isidore of Seville suggests was due to local Roman Catholics objecting to his Arianism: in his account, Isidore mentions that Agila defiled the church of a local saint, Acisclus, by drenching the sepulcher "with the blood of the enemy and of their pack-animals", and attributes the death of Agila's son in the conflict — along with the majority of his army, and the royal treasury — to "the agency of the saints".
[2] Peter Heather lists several groups who revolted against Agila: a local dynast, Aspidius, established a hegemony in one mountainous region; the landowners of Cantabria established a "senate" to govern their affairs; and then there are the Sappi and Suani mentioned by John of Biclar.
As Peter Heather writes, "One of the two — which is the subject of varying report — summoned a Byzantine army, which duly arrived in southern Spain in 552."
Heather understands Isidore's chronicle states that Athanagild summoned the Byzantines, while Jordanes implies in his Getica that Agila had asked them for help.