He lectured at Padua, Naples, Rome, and Pisa, and won so high a reputation that he was deputed by Leo X to defend the Catholic doctrine of immortality against the attack of Pomponazzi and the Alexandrists.
[1] In his early thought he followed Averroes, but afterwards modified his views so far as to make himself acceptable to the orthodox Catholics.
In 1495 he produced an edition of the works of Averroes; with a commentary compatible with his acquired orthodoxy.
He insisted that the individual soul, as part of absolute intellect, is indestructible, and on the death of the body is merged in the eternal unity.
[1] His principal philosophical works are: His numerous commentaries on Aristotle were widely read and frequently reprinted, the best-known edition being one printed at Paris in 1645 in fourteen volumes (including the Opuscula).