Takeda had extensive training in several martial arts (including Kashima Shinden Jikishinkage-ryū and Sumo) and referred to the style he taught as "Daitō-ryū" (literally, "Great Eastern School").
Although the school's traditions claim to extend back centuries in Japanese history there are no known extant records regarding the ryū before Takeda.
It is also believed that Yoshimitsu dissected the corpses of men killed in battle, studying their anatomy for the purpose of learning techniques for joint-locking and atemi-waza (nerve striking).
[4] Daitō-ryū takes its name from the mansion that Yoshimitsu lived in as a child, called "Daitō" (大東), in Ōmi Province (modern day Shiga Prefecture).
[5] Yoshimitsu eventually settled down in Kai Province (modern day Yamanashi Prefecture), and passed on what he learned within his family.
Ultimately, Yoshimitsu's great-grandson Nobuyoshi adopted the surname "Takeda", which has been the name of the family to the present day.
[5] Though these events caused the Takeda family to lose some of its power and influence, it remained intertwined with the ruling class of Japan.
More importantly, the move to Aizu and subsequent events profoundly shaped what would emerge as Daitō-ryū Aiki-jūjutsu in the 19th century.
Komatsumaru devoted himself to the study of the Takeda family's martial arts, and was subsequently adopted by Hoshina Masamitsu.
[5] According to the traditions of Daitō-ryū, it was these arts which Takeda Sokaku began teaching to non-members of the family in the late 19th century.
[6] During his life, Sokaku traveled extensively to attain his goal of preserving his family's traditions by spreading Daitō-ryū throughout Japan.
Some of the art's striking methods employ the swinging of the outstretched arms to create power and to hit with the fists at deceptive angles, as may be observed in techniques such as the atemi that sets up gyaku ude-dori (reverse elbow lock).
[10] Currently, there are a number of organizations that teach Daitō-ryū, each tracing their lineage back to Takeda Sokaku through one of six of his students.
On the basis of the high level teaching licenses Kondo was granted by Tokimune, his followers represent his school as the Daitō-ryū "mainline".
Kondo has done much to increase the visibility of the art by hosting seminars both in Tokyo and abroad, especially in Europe and the United States.
The biggest groups are located in Italy (under Alex Muracchini and Luca Canovi), Russia (under Evgeny Bodrenko and Stanislav Kopin), Netherlands (Robert Breedveld, Niels van Willigen, Anton Brandregt, and Ilse van der Hoeven), Slovakia (under Stephan Kurilla).
In the USA there are also several Branch dōjōs such as Derek Steel in Philadelphia, Mark Sumi in Los Angeles and Jose Garrido in the New York City Metro area.
They maintain a smaller organization in Hokkaidō, with strong connections to practitioners in Europe (especially Italy), the United States, and Brazil.
They have a wealth of materials in the form of film and still photographs, taken at the Asahi Newspaper dōjō, recording the Daitō-ryū techniques taught to them, first by Morihei Ueshiba and then later by Takeda Sokaku directly.
[15] Chiba Tsugutaka, who proposed the idea of naming the organization "Takumakai",[16] also spent some time training at the Daito-kan in Hokkaido under Takeda Tokimune.
In the early 1970s, while Yonezawa was still a senior teacher at the Kodokai, he was the first person to bring Daitō-ryū Aiki-jūjutsu to the United States and Canada.
In addition, Sokaku and Tokimune awarded scrolls denoting certain portions of the curriculum, such as techniques utilizing the long and short sword.
[31] The Takumakai also makes substantial use of the photographic documents of techniques taught at the Asahi Newspaper dojo by Morihei Ueshiba and Takeda Sokaku, which are compiled into a series of 11 training manuals called the Sōden.
Aikido's influence was significant even in its early years, prior to World War II, when Ueshiba was teaching a more overtly combative form closer to Daitō-ryū.
Today's goshin jutsu kata, or "forms of self defense" (created in 1956 by a team of experts after Kanō Jigorō's death, and thus not belonging to original judo), preserve these teachings, as does Tomiki's own organization of Shodokan Aikido.
[27] Many modern schools influenced by aikido presently utilize the term to describe their use of aikido-like techniques with a more combative mindset.