The Surah tells about the destiny of Thamud, ʿĀd, Pharaoh, other toppled towns, the flood that came in the hour of Noah.

In conclusion, it says that this message is not the verse of a poet or something made up by Muhammad himself, it is the revelation of the Lord of the universes.

According to Ibn Kathir, a traditionalistic exegete, Al-Haaqqa is one of the names of the Day of Judgement, like Al-Qaria, At-Tammah, As-Sakhkhah and others.

(7) which Allah unleashed on them non-stop for seven nights and eight days, so that you would have seen its people lying dead like trunks of uprooted palm trees.

[6] The surah not only remind the history lesson but also re-narrate the specifics of how the final destruction was struck upon these aforementioned nations.

Thus the tone of this surah displays the anger towards the attitude of disbelievers and the discourse makes it more and more clear as we move forward along the text.

[17] According to Tafsirs, the subverted cities mentioned in the 9th ayat refer to Sodom and Gomorrah i.e. the people of the prophet Lut.

Rephrasing and aiding the original text with commentary illustrate the meanings as follows: "Similarly, as a consequence of denying Noah" when the flood rose high, it was We (ALMIGHTY) who carried you (your ancestors)[5][13][18][N 1] upon the ark.

[6][21] (13)And when the trumpet shall sound one blast; (14)And the earth with the mountains shall be lifted up and crushed with one crash, (15)Then, on that day will the Event befall.

(16)The sky will then be so torn that it will be frail, (17)And the angels will be on the sides thereof, and eight will uphold the Throne of their Lord that day, above them.

[23] Ayaat 13th to 17th features the affects of Trumpet of Israfil i.e.; its single blow sound will cause cosmic chaos and catastrophe.

A picturesque depiction of mountains and earth lifted from their original space and then being smashed and destroyed, and sky being torn apart is portrayed.

The polytheists are informed that the angels whom they view as divinities and expect that they will mediate for them before God will themselves be in a condition of uneasiness when the incredible disturbance happens and will pull back to the fringe of the sky.

[29] Adding to the exclamation of joy, he will be explaining that he was lucky because he had been conscious of the Hereafter in worldly life and had carried on with his existence with the conviction that he would need to show up before God one day and render his record to Him.

[32] Ḥadīth (حديث) is literally "speech" or "report", that is a recorded saying or tradition of Muhammad validated by isnad; with Sirah Rasul Allah these comprise the sunnah and reveal shariah.

[35][36][37] This topic of receiving the record on the day of judgment is mentioned in the Hadith as follows: In contrast to the dwellers of paradise, now the text of the Surah discusses the fate of wrongdoers is a very graphic detail.

And his sins are declared in 34th and 35th ayaat that he did not believe in ALLAH and did not encourage to feed the poor despite the fact he confessed to being a wealthy person in the previous ayat.

It is evident from this that the very wealth of his that he had made filthy by not spending it for the cause of God will come before him on the Day of Judgement in the form of this fluid.

The surahs of the Quran which consist of a discourse covering more than a single topic contains thematic markers called Ruku.

The disbelievers of Mecca are addressed and told: "You think this Qur'an is the word of a poet or soothsayer, whereas it is a Revelation sent down by Allah, which is being presented by His noble Rasool.