[11] According to the Bibliotheca, a grateful brood of serpents, in return for his having erected a funeral pyre for their serpent-mother, purified his ears with their tongues, so that he might understand the language of birds, and interpret their flight in augury.
Plutarch wrote that he was hated by his father on account of his haughty and savage character; but his uncle nevertheless contrived to get him elected king and sanctified by the god of Delphi.
[20] He had been expelled either by the Thessalians or more probably by a faction of his own family, who wished to exclude him from the dignity of basileus (βασιλεύς) (that is, probably Tagus), for such feuds among the Aleuadae themselves are frequently mentioned.
[22][23] When the dynasts of Pherae became tyrannical, some of the Larissaean Aleuadae conspired to put an end to their rule, and for this purpose they invited Alexander II, son of Amyntas III.
Philip willingly complied with the request, broke the power of the tyrants of Pherae, restored the towns to an appearance of freedom, and made the Aleuadae his faithful friends and allies.
[7][26][27] Among the tetrarchs whom he entrusted with the administration of Thessaly, there is one Thrasydaeus, who undoubtedly belonged to the Aleuadae,[28] just as the Thessalian Medius, who is mentioned as one of the companions of Alexander the Great.