In the American popular imagination, black children were commonly used as bait for hunting alligators,[1] which are one of the central apex predators of the folklore of the United States, along with cougars, bears and wolves.
[2] The reasons for dubbing black babies "alligator bait" are unknown, but the identification may be a consequence of earlier associations of African crocodiles—a relative of American alligators—with Africa and its people.
"[4] The alligator bait image is a subtype of the racist pickaninny caricature and stereotype of black children, where they were represented as almost unhuman, filthy, unlovable,[5] unkempt,[6] "unsupervised and dispensible.
[19] The title "Alligator Bait" for an 1897 collage of nine African-American babies posed "on a sandy bayou" was supposedly suggested by a hardware-store employee in Knoxville, Tennessee as part of a naming contest with a cash prize.
"[22] American studies professor Jay Mechling concludes his essay (about how alligators are used in cultural messaging) on a similar note: To discover the ways in which these symbols and stories carry anti-female and anti-black meanings is to see the ideology packed into our most taken-for-granted attitudes toward the world.
"[33][non-primary source needed] In 1919 a Port St. Lucie newspaper column complained, "Many years ago this serious error was perpetrated on Florida by an advertising agent of a railroad running through the South...Florida's portion was [advertised with] pictures of moss hung swamps, rattlesnakes, alligators, and negro babies labelled 'alligator bait'... this harmful psychology became very popular..doubtless many foreigners believing that these babies were actually used for alligator bait.
"[34][non-primary source needed] In 1926 a columnist for The Eustis Lake Region called it "a piece of Florida fiction going the rounds which ancient spinsters in snowbound lands delighted to repeat as truth.
"[35][non-primary source needed] In May 2013, Franklin Hughes of the Jim Crow Museum of Racist Memorabilia at Ferris State University in Michigan argued that due to the number of periodicals which mention the use of black children as bait for alligators, it likely occurred, though it was not widespread or became a normal practice.
Hughes essentially argues that since there was no discernible limit to the dehumanization and degradation of African Americans in the U.S. national history, feeding children to animals for sport cannot be precluded as a possible reality.
[40] Per Mechling, the earliest instance of this lore is in a 1565 slave trader's account, and as late as the mid-20th century, in a story by Florida writer Marjorie Kinnan Rawlings, a gator forgoes a group of naked white guys for the opportunity to gorge itself on an individual black man instead.
[41] A variant use, albeit also expressing distaste, was alligator bait as World War II-era U.S. military slang for prepared meals featuring chopped liver.
[44][45] In 1905 a Vienna, Georgia paper reported high cotton prices and wrote "The bench-legged pickaninny, once so attractive as alligator bait, is now tenderly nurtured and gets three 'squares' a day, for on him hangs the future hopes of big crops.
"[47] In 1923 the Moline, Illinois sports page reported "The Plows used a wee hunk of alligator bait as bat boy yesterday, but the luck turned the other way.
[49][non-primary source needed] Alligator bait appears in the lyrics of a 1940s swing-era jazz song called "Ugly Chile" (originally published 1917 as "Pretty Doll" by Clarence Williams).