Amazonian Kichwas

[1] After a powerful protest of the Amazonian Kichwas held in Pastaza in 1992, the Ecuadorian state handed over the rights to 1,115,000 hectares (ha) of land for their use.

The prefecto, or religious regional governor's main mission was to evangelize the Kichwa living near the Amazon River.

[14] The Spanish conquered Quito, the modern capital of Ecuador in the sierra region in 1533 after the decline of the Incan army following the execution of Atahualpa.

They were motivated by the Dorado and Canela myth, which was the belief that the east was rich in gold and cinnamon, an exotic spice for the Spaniards.

[15] To the native people of the Ecuadorian rain forest, the idea of owning nature is not ideal and goes against their beliefs deeply rooted in their cultural and spiritual connection to Mother Earth.

The native concept of what is means to be alive and have a soul is different than other related groups labeled under the umbrella term, Quechuan.

Rituals that include ayahuasca and guyama plants allow the people to form a strong communion between the humans, nature, and god which provides the resources surrounding them.

Their complex understanding of relationships is demonstrated through extensive wedding rituals set to unite the spouses and families from each side.

Runa mythology stories include the former lives of plants, birds, animals, and inanimate objects as well as accounts of spirit protectors of the forest and river.

There is an intrinsic fragile relationship between humans and plants because the cause of the estrangement is believed to be due to laziness or sexual looseness.

[20] After a powerful protest of the Amazonian Kichwas held in Pastaza in 1992, the Ecuadorian state handed over the rights to 1,115,000 ha of land for their use.

The Yasuni initiative for the ruling of oil companies to keep their reserves underground and take measures to reduce pollution of the Amazonian rainforest, especially indigenous communities at the bank of the river.

At the time about 11.7% of Ecuadorian crude oil was extracted from the base where protests were held and the clash between government and native ecological efforts have negatively affected communities for over 40 years.

[19] In January 2015 Kichwa communities from the Corrientes and Tigre River basins in Amazonas protested Pluspetrol Company at the Jibarti base.

The Environmental Health Department, Direccion General de Salud Ambiental found that 100% of water for human consumption was contaminated with iron, Aluminum, TPHs, NI, and Coliforms.

To combat the negative spiritual outcomes of this modern problem, the communities replant trees and much of their daily life is dedicated to maintaining a healthy forest.

Even with their strong desire to maintain a healthy relationship with the rainforest spirit, the lack of protections laws leads to arrested progress.

[22] Today, modern Runas seek to preserve their culture and Amazonian traditions through the energetic drink name from Guayusa.