Anti-Indian sentiment

"[5] In Grant's highly controversial 1796 work Observations on the ... Asiatic subjects of Great Britain,[6] he criticized the Orientalists for being too respectful to Indian culture and religion.

This paper has often been cited as one of the foremost examples of Eurocentrism and the ideological foundation upon which colonialism was built, that is, the notion that the Western world had a duty to "civilize" the natives while they conveniently ignored the many evils like wars, rebellions, racism, class discrimination, religious persecution, a witchcraft hysteria and a widespread brutalization of women that plagued their own societies in the sixteenth and seventeenth centuries.

[7] This problem was further exacerbated by the lack of a nuanced understanding of the natives' religion and culture and the perception of Christianity being the one true faith, which was not only widely used to justify colonialism but also to legitimize forced conversions and brutalization of the masses - a phenomenon witnessed even today in parts of South Asia and Africa.

Both Mill and Grant attacked Orientalist scholarship that was too respectful of Indian culture: "It was unfortunate that a mind so pure, so warm in the pursuit of truth so devoted to oriental learning, as that of Sir William Jones, should have adopted the hypothesis of a high state of civilization in the principal countries of Asia.

One such account published by The Times, regarding an incident where 48 British girls as young as 10–14 had been raped by Indian rebels in Delhi, was criticized by Karl Marx, who pointed out that the story was propaganda written by a clergyman in Bangalore, far from the events.

[16] Despite the questionable authenticity of colonial accounts regarding the rebellion, the stereotype of the Indian "dark-skinned rapist" occurred frequently in English literature of the late 19th and early 20th centuries.

[24][25] According to Tufts University professor Seyyed Vali Reza Nasr, anti-India sentiment in Pakistan increased with the ascendancy of the Islamist Jamaat-e-Islami under Sayyid Abul Ala Maududi.

[26] The Two-Nation Theory was enunciated by Allama Iqbal,[27][28] which was supported by the All-India Muslim League and eventually culminated in the independence from British colonial rule of both India and of Pakistan in 1947.

[37] In his article "The future of Pakistan" published by Brookings Institution American South Asia expert Stephen P. Cohen describes the Pakistan-India relationship as a neverending spiral of sentiments against each other.

Previously Modi's Home Minister & BJP president Amit Shah had declared that passage of the CAA will be followed by a nationwide National Register of Citizens programme[50] to specifically identify & deport Bangladeshi Muslim immigrants (whom the BJP branded as 'infiltrators') on lines of the similar programme carried out in Assam, another Indian state which shares borders with Bangladesh & has seen multiple ethnic clashes (see Bongal Kheda & Assam movement) over uncontrolled immigration from Bangladesh.

[52] Anti-Indian sentiment rose rapidly in the country following allegations of Indian involvement in suppressing the mass protests against Sheikh Hasina's authoritarian government.

[53] Furthermore, Yameen accused India of developing intentions of state capture during the internal political turmoil in the country when former Maldives President Mohammed Nasheed solicited Indian intervention.

[56] The MDP alleged that local news outlet Dhiyares and its co-founder and writer Ahmed Azaan, had been involved in a "continuous barrage of anti-India vitriol" that "appears to be a well-funded, well-orchestrated and pre-meditated political campaign with the express purpose of whipping up hatred against the Maldives' closest ally, India.

During one instance, the Sri Lankan Bus Employees brutally killed seven Tamils including six members of the Ramanathan family (father, young daughter, three sons, and their uncle) and their driver, some of whom were bludgeoned to death.

The novel Interlok caused enormous controversial backlash for allegedly being anti-Indian as the book includes racist derogatory terms used to refer to the Indians such as "Pariah" and "black people".

The Indian immigrants maintained strict racial endogamy and refused any inter-racial and inter-cultural relations, unions or marriages with the native Ugandan people.

The United Nations termed these attacks "disturbing" and the human rights commissioner Navi Pillay, herself a member of the Indian diaspora, asked Australia to investigate the matters further.

[105] The Rudd Government set up a task force to address a proposal to make sending a text message encouraging the commission of a racial attack a federal offence.

[109] Dated 20 September 2023, India's foreign ministry issued the advisory on growing anti-India activities and politically condoned hate crimes and criminal violence in Canada.

In 1976 the Rock Against Racism political and cultural movement was formed as a reaction to racist attacks that were happening on the streets of the United Kingdom, many of them targeting British Indians.

[122] In October 2018, it was reported that Conservative Party candidate for the Mayor of London Shaun Bailey had written a pamphlet, entitled No Man's Land, for the Centre for Policy Studies.

[123] Anti-Asian sentiment and Xenophobia had already emerged in the United States in response to Chinese immigration and the cheap labor which it supplied, mostly for railroad construction in California and elsewhere on the West Coast.

In the late-1980s in New Jersey, an anti-Indian hate group gang calling themselves the "Dotbusters" targeted, threatened and viciously beat Indians until they were in a coma and died or suffered brain damage.

He concludes that the BBC's efforts to reinforce stereotypes of South Asians have been directly responsible for damaging the image of India and encouraging racist incidents against Indians, such as the Leipzig University internship controversy.

[146] The newspaper's India coverage has been heavily criticized by scholars such as Sumit Ganguly, a professor of political science at Indiana University and a member of the Council on Foreign Relations as well the London-based Institute of Strategic Studies.

[148] United States lawmaker Kumar P. Barve described a recent editorial on India as full of "blatant and unprofessional factual errors or omissions" having a "haughty, condescending, arrogant and patronizing" tone.

Ramesh Thakur, Director of the Centre for Nuclear Non-Proliferation and Disarmament at the Australian National University, said The New York Times is "frequently chauvinistic" and that the editorial "reflects a deliberate bias".

[156] Alyssa Ayres, a senior fellow for South Asia at the Council on Foreign Relations, rebutted the editorial, saying "the small community of India-watchers in Washington read these words in disbelief" and the paper "should ground its arguments in an appraisal of the complete facts".

Colson noted that the title of "co-director (India)" given to Tandan was "strange but deserved" and was developed over "a Coca-Cola and a cup of tea" in order to identify her as "one of our key cultural bridges.

[174] Talking to reporters after inaugurating an exhibition in Lahore, Majid Nizami, the chief editor of Nawa-i-Waqt, stated "freedom is the greatest blessing of the Almighty, Who may save us from the dominance of Hindus, as our sworn enemy India is bent upon destroying Pakistan.

An anti-Indian graffiti drawn by the students at Dhaka University after the July Revolution in Bangladesh , which writes in the background "[We] have broken the shakles of slavery of Pindi , [now we] won't tolerate the slavery of Delhi " ( পিন্ডির গোলামীর জিঞ্জির ছিন্ন করেছি, দিল্লির দাসত্ব মানি না মানবো না ), a popular anti-Indian imperialist quote generally attributed to Maulana Abdul Hamid Khan Bhashani .