Hostility increased towards the Irish over the centuries, as they steadfastly remained Roman Catholic despite the fact that Edward VI and subsequent rulers used coercion to convert them to Protestantism.
[citation needed] One will find these views echoed centuries later in the words of Sir Henry Sidney, twice Lord Deputy of Ireland during the reign of Queen Elizabeth I, and in those of Edmund Tremayne, his secretary.
[7] In A View of the Present State of Ireland, circulated in 1596 but not published until 1633, the English official and renowned poet Edmund Spenser wrote "They are all papists by profession but in the same so blindingly and brutishly informed that you would rather think them atheists or infidels".
For instance, in 1305, Piers Bermingham received a financial bonus and accolades in verse after beheading thirty members of the O'Conor clan and sending them to Dublin.
[12] In the Early Modern period which followed the advent of Protestantism in Great Britain, Irish Catholics were subjected to social and political discrimination because they refused to renounce Catholicism.
[17][full citation needed] Anti-Irish sentiment is found in works by several 18th-century writers such as the French philosopher Voltaire, who depicted the Catholic Irish as savage and backward, and defended British rule in the country.
[19] Magazines such as Punch portrayed the Irish as having "bestial, ape-like or demonic features and the Irishman, (especially the political radical) was invariably given a long or prognathous jaw, the stigmata to the phrenologists of a lower evolutionary order, degeneracy, or criminality.
In 1829 added to this mix, was an unprecedented influx of migrant Irish workers who were prepared to work for half what their English counterparts were earning.
They armed themselves with what they called BATS;[a] they went to the several barns, where the poor Irish fellows were snoozled in among the litter and rubbish, roused them up, and told them, that they must march out of the island.
[20][failed verification] Anti-Catholicism, whether real or imagined, played to the Catholic respect for martyrdom, and was partly based on a fear of a reborn Inquisition whose methods clashed with the "Age of Enlightenment".
Covering the incident, The Spectator wrote the following: The Tragedy at Maamtrasna, investigated this week in Dublin, almost unique as it is in the annals of the United Kingdom, brings out in strong relief two facts which Englishmen are too apt to forget.
One is the existence in particular districts of Ireland of a class of peasants who are scarcely civilised beings, and approach far nearer to savages than any other white men; and the other is their extraordinary and exceptional gloominess of temper.
Catholics, led by the Irish, built a network of parochial schools and colleges, as well as orphanages and hospitals, typically using nuns as an inexpensive work force.
Three or four however ... seem to be pretty good men, and among the best members of the house are two Republican farmers named O'Neil and Sheehy, the grandsons of Irish immigrants.
[41] In July 1905, the British Parliament attempted to introduce the Drunkenness (Ireland) Bill which aimed to provide financial protection to the spouses of "habitual drunkards" and set penalties for adults who were found to be drunk while caring for children.
B. Priestley published the travelogue English Journey, in which he wrote "A great many speeches have been made and books written on the subject of what England has done to Ireland ...
[48]In 2002, English journalist Julie Burchill narrowly escaped prosecution for incitement to racial hatred, following a column in The Guardian where she described Ireland as being synonymous with "child molestation, Nazi-sympathising, and the oppression of women".
It claimed that far-right British nationalist groups continued to use "anti-IRA" marches as "an excuse to attack and intimidate Irish immigrants".
[52] Shortly before the 2012 Summer Olympics, British athlete Daley Thompson was shown an image of a runner with a misspelt tattoo and said that the person responsible for the misspelling "must have been Irish".
[53] On 8 August 2012, an article appeared in Australian newspapers titled "Punch Drunk: Ireland intoxicated as Taylor swings towards boxing gold".
The article, Written by Peter Hanlon,[54] claimed that Katie Taylor was not "what you'd expect in a fighting Irishwoman, nor is she surrounded by people who'd prefer a punch to a potato".
[55] The following day, Australian commentator Russell Barwick asserted that athletes from Ireland should compete for the British Olympic team, likening it to surfer from Hawaii "not surfing for the USA".
[61] In December 2014, British broadcaster Channel 4 caused an "outrage" and "fury" in Ireland and the UK when it planned a comedy series about the Irish Famine.
[64] Protesters from the Irish community planned to picket the offices of Channel 4 and campaigners called the proposed show "institutionalised anti-Irish racism".
[69] In July 2019, the East Ham constituency Labour branch was criticised for its election of a White Irish woman as the women's officer for its Black, Asian and Minority Ethnic (BAME) forum.
When my brothers' godparents went to register their birth, they were told no such names as Séamus or Seán existed in Northern Ireland and were asked for the English equivalent.
[78] In August 1993 the Red Hand Commando announced that it would attack pubs or hotels where Irish folk music is played, although it withdrew the threat shortly after.
[80] In the 1990s, writers for the Daily Mail newspaper "called for Irish people to be banned from UK sporting events and fined for IRA disruption to public transport", one of numerous opinions expressed over many years which has led the Daily Mail to be accused by some in Ireland of publishing "some of the most virulently anti-Irish journalism in Britain for decades".
[82][83][84] In nature, such discrimination is similar to antiziganism (prejudice against the Roma)[85] in the United Kingdom and Europe,[84] as well as the form of racism which the Irish diaspora was a victim of during the 19th century.
[93] Another local Councillor Sean McEniff of Bundoran caused controversy and a complaint under the 'Incitement to Hatred Act' when he stated that, due to the house's initial purchase, Travellers "should live in isolation from the settled community."