[6] In (2011) she became Director of Studies and Research Center on Women's Issues in Islam of (Rabita Mohammadia des Ulemas) under the patronage of King Mohammad VI.
[7] She published English and French articles that explore contentious issues, such as interfaith marriage and religious reform, in a Muslim context.
She has been compared to Amina Wadud and Margot Badran due to their shared belief that the interpretations that underlie Islamic Law from the 9th century were excessively patriarchal and must be reinterpreted.
It attempts to reunite the two Islamic sects that “presuppose the existence of a basic set of human values that reaches across borders and cultures”.
Lamrabet's works are an example of how to apply third way feminism, because she examines the sacred texts in a scholarly manner, while remembering the cultural context in which they were written.
Another critique held that third-way feminists lack sufficient theological knowledge and background to correctly interpret the texts.