Nestling at the foot of 'Dhavalgiri' Hill, locally well defined, as 'Bhakree' (भाकरी) on the bank of river 'Brahmni', which is a distributary of river 'Sukri', Bamnera is at a distance of 23 km (14.26 miles) from Jawai Bandh, (earlier known as Erinpura Road) railway station on the North Western Railway track.

Brahmin, in Sanskrit Brahmaṇa ("Possessor of Brahma"), highest ranking of the four varnas, or social classes, in Hindu India.

The Brahmins, though represents a large percentage of Bamnera residents, is perhaps the most-notable section of the population; indeed, the village draws its name from that community.

The Brahmin families after first migrating settled down into a life of farming and pastoralism and continued the traditional occupation of priesthood at the temples or at socio-religious ceremonies and rite of passage rituals such as solemnising thread ceremony (यज्ञोपवीत) as it's known worldwide, or a wedding with hymns and prayers.

The Loo (लू) is a strong, dusty, gusty, hot, and dry summer wind from the west that blows over extensive area.

Because of the extremely low humidity and high temperatures, the Loo has a severe drying effect on vegetation, causing widespread browning in the areas affected during the months of May and June.

A sharp decrease in night temperatures is experienced throughout the year on account of quick release of thermal radiation from the sandy soil soon after the dark.

The whole ground between present day Korta and Bamnera is artificial, and is doubtlessly identified as the site of an ancient city Korantakapura (कोरंटकापुरा) by name, as said above.

An inscription engraved on the back of the image of Lord Parasvanath [the 23rd of 24 Tirthankaras (ford-makers or propagators of dharma) of Jainism], in the temple of Mahavira at Pindwara in the Sirohi district, dated Vikram Samvat 1089 (1032 CE.

Across the history we find many copper plates and stone inscriptions discussing how kings would give these lands to the Brahmins.

During the foundation of a house was being dug three copper plates were found by Shri Ramlal Khut, a Gorwal Brahman.

At present these copper plates are well preserved and kept in the Shri Bangar Government Museum, Pali, in Pali District, for interpreting the primary tangible evidence for the purpose to serve and facilitate educational and research resource to contribute to enrich the quality of ancient history.

The Banmera grant mentions one Maharajaputra Kumarasimha, who held this town of Korta in Jagir, Kelhanadeva and Ajayasimha gave charities to a Brahmana named Narayana of this place.

COPPER PLATE OF (V.S.1220) 1163 CE: Ajayasimha, son of Maharajaputra Kumarasimha, gave the grant of a land to a Brahmana named Narayana son of Samdhirana at village Koretaka, on the occasion of a solar eclipse in Vikram Samvat 1220, Sravana vadi 15 Budhe (Wednesday), i.e. (3 July 1163 A.D.) and consisted of a dohalika or doli, i. e., a piece of land granted to Brahmans, during the reign of Maharajadhiraja Alhanadeva, and his heir-apparent Kelhanadeva.

COPPER PLATE OF (V.S.1223) 1165 CE: The second Copper plate registers a grant of Maharajadhirja Shri Kelhanadeva of Chauhan dynasty ruling over the Nadula (the present day Nadol) mandala, consisting of a well with its treasures and trees located in the property (seja) of rajputra Ajayaraja in Korantaka (Korta).

COPPER PLATE (Undated): Another undated Copper Plate refers about the grant of a well (dhiko) to the same brahman Narayan son of Samdhirana at the village Korta (Korantaka) made by Ajayasiha, son of Raja Kumarasimha, on the holy occasion of Devautthapani Ekadashi during the reign of Kelhanadeva on 11th day of the Shukla paksh of Kartika month, but the day and year is not mentioned.

(Sunday, 5 May 1202 CE) Of the remaining one has the date Vikram Samvat 1348, Ashada vadi 5, Sukre, (Friday, 20 June 1292 CE) and records the grant, by a shilahaste (शिलाहस्ते), whose name is lost, of three dharmaa (rupees) per Arhata or machine-well of the talapada or suburbs of Korantaka for the fair festival of the god Mahaswami i.e. the god Surya of Bamnera.

The village is dominated by a Gorwal Audichya Brahman community along with other castes such as Rajpurohits, Meenas, Suthars, Kumbhars, Rajputs, Harijans and Saads.

[1] Bamnera is a medium-sized village located in Sumerpur in Pali district, Rajasthan with a total of 203 resident households.

[2] On the eastern side of Bamnera, there is a small hill known as Tarwadio Ki Magri, but popularly known as Khimel Bhakri.

Shri Pimpleshwar Temple: It is situated on the bank of Brahmi (Sukadi river) originated from Gautameshwar.

Food is cooked with minimal use of water and people prefer to use more milk, buttermilk and clarified butter.

Gram flour is a key ingredient and is used to make food such as kachori, bhajiya, gatte ki sabji, pakodi; powdered lentils are used for papad.

Raabdi, khichdi, dal-dhokdi and rotis such as makki ri ghat and bajra ra hogra are also popular.

Some popular sweet dishes are daadi ru hiru, vasaniyu, mootichur, boondi, kharmoo ra ladoo, and sutarfini.

Traditionally it is made by mashing up wheat flour baati or left over roti in ghee (clarified butter) and jaggery (unrefined cane sugar).

One can hear sounds of popular native songs in the form of bhajans as well as Hindi music emanating from stereos and other devices during evenings and afternoons from different houses.

[clarification needed] Villagers celebrate all major Hindu festivals including Holi, Deepawali, Makar Shakranti, Raksha Bandhan, and Teez.

[clarification needed] Like other villages, many local people have migrated from Bamnera to different regions of Maharashtra, Madhya Pradesh and Gujarat in search of better opportunities.

[clarification needed] Some people have also excelled in the field of engineering, medical, banking, computers and IT Technologies.