Designed in the Modernist style and completed in 2003, the synagogue has regular events, including Friday night and Saturday morning prayers.

Beit Warszawa started in 1999 when Jonathan Mills and others individuals gathered a group of friends to explore the possibility of creating a Reform synagogue.

Increasingly the five medical schools teaching in English at Polish universities have attracted Jewish students, who have attend services at Beit Warszawa.

This summer,[clarification needed] the youth movements of Progressive Judaism in Poland and Germany, Beit Polska and Netzer, joined for a two-week overnight camp.

Monthly services are held in communities throughout Poland sponsored by Beit Polska and led by graduates of the lay cantors’ program.

Under the leadership of Rabbi Burt Schuman a siddur, which addressed modern Jews in Polish, their native language, together with a transliteration of Hebrew was completed.

The plan calls for a year of experimentation and study that will lead to a definitive printing of the prayer book that will also contain passages of Jewish wisdom.

Beit Polska Union of Progressive Jewish Congregations is recognized as a separate religious entity registered under number 171 of the Church Registry held by the Ministry of Interior.

With the Polish Interior Ministry’s recognition the right of Progressive Jews to organize and pray in their own egalitarian fashion is formally recognized.

The decision of the Ministry was upheld in administrative courts despite challenges by the "Orthodox" establishment called “Twarda.” “Twarda” claimed that Polish law granted it a monopoly over all things Jewish.

The recent interference of German and Russian trained rabbis only supports the strong suspicion of intolerance from “Twarda.” The attempt by "Twarda" to limit religious expression is being vigorously challenged by associations of Human Rights Lawyers and by Beit Polska.

In an interview with Beit Polska’s Rabbi Haim Dov Beliak he stated that “unsuspecting American philanthropists have often given vast sums to this the pseudo-Orthodox establishment that prefers memorial projects over building Jewish Polish life.”