[2] Ethnic groups in the town include:[2] In the late 19th and early 20th century, Berovo was part of the Kosovo Vilayet of the Ottoman Empire.

An argument for this is the existence of the so-called Berovo meadow, in the area between the villages Mačevo and Robovo, which is considered to belong to this breeder.

It is believed they came from the old settlements in the area of Turtela, Selca, Ribnica, Razdolo, Klepalo, Dobri Laki and others, and later from other Maleshevo villages.

The city has significantly lower average annual air temperature than the areas at the same altitude in the wider part of the valley.

Winds from all 8 world directions appear in the Berovo Valley, but the northern one prevails, with a frequency of 147% and a speed of 2.4 m / sec., which is most present in January, February and March.

In the early 19th century Berovo was a rural settlement with around two hundred houses and one small church that had fallen into decay.

The parish priest, Friar Peco, was assigned to obtain a building permit from the Turkish authorities in Radoviš.

The Turkish governor Vali gave a building permit but made sure to set conditions for construction of the church as difficult as possible.

The church was to be built low, below the road level and not to be seen, construction was to end in forty days, and Fr Peco was to give his youngest daughter, Sultana, to the harem.

The people of the town prevailed and the church building was finished and covered with stone blocks, soot, and lime (so as not to be noticed) in 40 days.

[7][8] The first convent, located at the exit from Berovo leading to the dam and the lake, was built in 1940 in a 19th-century architectural opus, twenty years after the construction of the Monastery of the Holy Archangel Michael, and the first nuns were the daughter-in-law and the daughter of Friar Risto, a son-in-law of Friar Peco.

A large porch dominates the convent yard and in the dimness of its interior oil lamps lighten images of saints, painted in a characteristic style that is antonymic to Byzantine canons.

The Hesychastic (14th century Greek sect of Christianity) monastery typikon functions as a place of prayer, a holy hesychasterion.