After his death, a work on his life and history (Jeebancharit) was published in 1849 under the custody of his son, Raj Krishna Bandyopadhyay, the then Secretary of the Dharma Sabha.
Some were the employees of the East India Company, some were European missionaries from Serampore, Chinsurah, Burdwan, Maldah and Calcutta, and the others were the higher authorities from Fort William College.
Heber later wrote about Bhabani Charan in Narrative of a Journey Through the Upper Provinces of India, from Calcutta to Bombay (1824–25): "...the most conspicuous-a tall fine looking man, in a white muslin dress, speaking good English, and the editor of a Bengali newspaper, who appeared with a large silken and embroidered purse full of silver coins, and presented it to us....it was the relic of the ancient Eastern custom of never approaching a superior without a present.. ...a shrewd fellow, well acquainted with the country...his account of the tenure of lands very closely corresponded with what I had previously heard from others."
On 8 June 1848 issue of Friend of India, his death was lamented and the following was written:-“Friday, 2 June...the 'Dhurma Sabha' is about to print, and circulate among its friends, a memoir of its late able Secretary, Baboo Bhobany Churn Banerjee... We take great shame to ourselves for having neglected distinctly to notice the death of this native gentleman, one of the ablest men of the age; ...”.
Being a conservative Hindu, Bhabani Charan wanted to prevent the breach between the old and new forms of religion in the society, taking sides with the former.
He reprinted many scriptures in the form of ancient manuscripts with notes and glossary, on a kind of paper made of cotton pulp, and distributed them among the common people.
It was established to protest against Raja Ram Mohan Roy's initiative to abolish the Sati System, and he wrote fiercely against it.
Many branches of the Dharma Sabha were established in many places, such as Dhaka, Patna, Danapur, Andul, etc., to safeguard the interests of the hyper-orthodox.
The latter soon found Ram Mohan's ideas too radical and parted company to start a rival newspaper called Samachar Chandrika, which became an organ of orthodox Hinduism.
Though Bhabani Charan Bandopadhyay was nominally in charge of this weekly till the publication of its thirteenth issue, Ram Mohan was its promoter, and for all practical purposes, also its editor.
In 1821–22, in Samachar Darpan, several works came out like Babur Upakhyan, Briddhyer Bibaho, Brahmin Pundit and others, that bear the mark of his unique satirical ability.
"...we cannot venture to pronounce it a caricature...it illustrates the habit and economy of rich native families, and affords us a glance behind the scenes."